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Politics : Formerly About Advanced Micro Devices -- Ignore unavailable to you. Want to Upgrade?


To: koan who wrote (1056720)2/24/2018 11:51:28 AM
From: James Seagrove  Respond to of 1576113
 
Socialism is the doctrine that man has no right to exist for his own sake, that his life and his work do not belong to him, but belong to society, that the only justification of his existence is his service to society, and that society may dispose of him in any way it pleases for the sake of whatever it deems to be its own tribal, collective good.



“For the New Intellectual,”
For the New Intellectual, 43



To: koan who wrote (1056720)2/24/2018 11:52:19 AM
From: James Seagrove  Respond to of 1576113
 
The essential characteristic of socialism is the denial of individual property rights; under socialism, the right to property (which is the right of use and disposal) is vested in “society as a whole,” i.e., in the collective, with production and distribution controlled by the state, i.e., by the government.

Socialism may be established by force, as in the Union of Soviet Socialist Republics—or by vote, as in Nazi (National Socialist) Germany. The degree of socialization may be total, as in Russia—or partial, as in England. Theoretically, the differences are superficial; practically, they are only a matter of time. The basic principle, in all cases, is the same.

The alleged goals of socialism were: the abolition of poverty, the achievement of general prosperity, progress, peace and human brotherhood. The results have been a terrifying failure—terrifying, that is, if one’s motive is men’s welfare.

Instead of prosperity, socialism has brought economic paralysis and/or collapse to every country that tried it. The degree of socialization has been the degree of disaster. The consequences have varied accordingly.




To: koan who wrote (1056720)2/24/2018 11:52:50 AM
From: James Seagrove  Respond to of 1576113
 
There is no difference between the principles, policies and practical results of socialism—and those of any historical or prehistorical tyranny. Socialism is merely democratic absolute monarchy—that is, a system of absolutism without a fixed head, open to seizure of power by all corners, by any ruthless climber, opportunist, adventurer, demagogue or thug.

When you consider socialism, do not fool yourself about its nature. Remember that there is no such dichotomy as “human rights” versus “property rights.” No human rights can exist without property rights. Since material goods are produced by the mind and effort of individual men, and are needed to sustain their lives, if the producer does not own the result of his effort, he does not own his life. To deny property rights means to turn men into property owned by the state. Whoever claims the “right” to “redistribute” the wealth produced by others is claiming the “right” to treat human beings as chattel.



“The Monument Builders,”
The Virtue of Selfishness, 91



To: koan who wrote (1056720)2/24/2018 11:53:22 AM
From: James Seagrove1 Recommendation

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TideGlider

  Respond to of 1576113
 
observes the nightmare of the desperate efforts made by hundreds of thousands of people struggling to escape from the socialized countries of Europe, to escape over barbed-wire fences, under machine-gun fire—one can no longer believe that socialism, in any of its forms, is motivated by benevolence and by the desire to achieve men’s welfare.

No man of authentic benevolence could evade or ignore so great a horror on so vast a scale.

Socialism is not a movement of the people. It is a movement of the intellectuals, originated, led and controlled by the intellectuals, carried by them out of their stuffy ivory towers into those bloody fields of practice where they unite with their allies and executors: the thugs.




To: koan who wrote (1056720)2/24/2018 11:55:36 AM
From: James Seagrove  Respond to of 1576113
 
There is no difference between communism and socialism, except in the means of achieving the same ultimate end: communism proposes to enslave men by force, socialism—by vote. It is merely the difference between murder and suicide. Ayn Rand



To: koan who wrote (1056720)2/24/2018 11:56:16 AM
From: James Seagrove  Respond to of 1576113
 
Both “socialism” and “fascism” involve the issue of property rights. The right to property is the right of use and disposal. Observe the difference in those two theories: socialism negates private property rights altogether, and advocates “the vesting of ownership and control” in the community as a whole, i.e., in the state; fascism leaves ownership in the hands of private individuals, but transfers controlof the property to the government.

Ownership without control is a contradiction in terms: it means “property,” without the right to use it or to dispose of it. It means that the citizens retain the responsibility of holding property, without any of its advantages, while the government acquires all the advantages without any of the responsibility.

In this respect, socialism is the more honest of the two theories. I say “more honest,” not “better”—because, in practice, there is no difference between them: both come from the same collectivist-statist principle, both negate individual rights and subordinate the individual to the collective, both deliver the livelihood and the lives of the citizens into the power of an omnipotent government—and the differences between them are only a matter of time, degree, and superficial detail, such as the choice of slogans by which the rulers delude their enslaved subjects.



“The New Fascism: Rule by Consensus”



To: koan who wrote (1056720)2/24/2018 12:22:58 PM
From: Wharf Rat  Respond to of 1576113
 
" the right wing has no idea what they are talking about and when they call countries socialist and I wonder about you?"

Up until "Capitalism is a given.", I thought you had no idea what you were talking about.



To: koan who wrote (1056720)2/24/2018 12:49:46 PM
From: James Seagrove  Respond to of 1576113
 
“The power which a multiple millionaire, who may be my neighbor and perhaps my employer, has over me is very much less than that which the smallest bureaucrat who possesses the coercive power of the state, and on whose discretion, it depends whether and how I am to be allowed to live or to work.” Friedrich Hayek