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To: Bonefish who wrote (1244588)7/4/2020 9:44:59 PM
From: Maple MAGA 3 Recommendations

Recommended By
D.Austin
Mick Mørmøny
Taro

  Read Replies (1) | Respond to of 1573723
 

Scenes of battle and horse raiding decorate a muslin Lakota tipi from the late 19th or early 20th century

Siouan languages speakers may have originated in the lower Mississippi River region and then migrated to or originated in the Ohio Valley. They were agriculturalists and may have been part of the Mound Builder civilization during the 9th–12th centuries CE. In the late 16th and early 17th centuries, Dakota-Lakota speakers lived in the upper Mississippi Region in present-day Minnesota, Wisconsin, Iowa, and the Dakotas. Conflicts with Anishnaabe and Cree peoplespushed the Lakota west onto the Great Plains in the mid- to late-17th century.

Early Lakota history is recorded in their Winter counts ( Lakota: waníyetu wówapi), pictorial calendars painted on hides or later recorded on paper. The Battiste Good winter count records Lakota history back to 900 CE, when White Buffalo Calf Woman gave the Lakota people the White Buffalo Calf Pipe.

Around 1730, Cheyenne people introduced the Lakota to horses, called šu?kawaka? ("dog [of] power/mystery/wonder"). After their adoption of horse culture, Lakota


Scenes of battle and horse raiding decorate a muslin Lakota tipi from the late 19th or early 20th century

Siouan languages speakers may have originated in the lower Mississippi River region and then migrated to or originated in the Ohio Valley. They were agriculturalists and may have been part of the Mound Builder civilization during the 9th–12th centuries CE. In the late 16th and early 17th centuries, Dakota-Lakota speakers lived in the upper Mississippi Region in present-day Minnesota, Wisconsin, Iowa, and the Dakotas. Conflicts with Anishnaabe and Cree peoplespushed the Lakota west onto the Great Plains in the mid- to late-17th century.

Early Lakota history is recorded in their Winter counts ( Lakota: waníyetu wówapi), pictorial calendars painted on hides or later recorded on paper. The Battiste Good winter count records Lakota history back to 900 CE, when White Buffalo Calf Woman gave the Lakota people the White Buffalo Calf Pipe.

Around 1730, Cheyenne people introduced the Lakota to horses, called šu?kawaka? ("dog [of] power/mystery/wonder"). After their adoption of horse culture, Lakota society centered on the buffalo hunt on horseback. The total population of the Sioux (Lakota, Santee, Yankton, and Yanktonai) was estimated at 28,000 by French explorers in 1660. The Lakota population was first estimated at 8,500 in 1805, growing steadily and reaching 16,110 in 1881. The Lakota were, thus, one of the few Native American tribes to increase in population in the 19th century. The number of Lakota has now increased to more than 170,000, of whom about 2,000 still speak the Lakota language (Lak?ótiyapi).

After 1720, the Lakota branch of the Seven Council Fires split into two major sects, the Saône who moved to the Lake Traverse area on the South Dakota–North Dakota–Minnesota border, and the Oglála-Sichá?gu who occupied the James Rivervalley. However, by about 1750 the Saône had moved to the east bank of the Missouri River, followed 10 years later by the Oglála and Brulé (Sichá?gu).

The large and powerful Arikara, Mandan, and Hidatsa villages had long prevented the Lakota from crossing the Missouri. However, the great smallpox epidemic of 1772–1780 destroyed three-quarters of these tribes. The Lakota crossed the river into the drier, short-grass prairies of the High Plains. These newcomers were the Saône, well-mounted and increasingly confident, who spread out quickly. In 1765, a Saône exploring and raiding party led by Chief Standing Bear discovered the Black Hills (the Paha Sapa), then the territory of the Cheyenne. Ten years later, the Oglála and Brulé also crossed the river. In 1776, the Lakota defeated the Cheyenne, who had earlier taken the region from the Kiowa. The Cheyenne then moved west to the Powder River country, and the Lakota made the Black Hills their home.


Indian peace commissioners in council with the Northern Cheyenne and Northern Arapaho, Fort Laramie, Wyoming

Initial United States contact with the Lakota during the Lewis and Clark Expedition of 1804–1806 was marked by a standoff. Lakota bands refused to allow the explorers to continue upstream, and the expedition prepared for battle, which never came.

Some bands of Lakotas became the first Indians to help the United States Army in an Indian war west of the Missouri during the Arikara War in 1823.

In 1843, the southern Lakotas attacked Pawnee Chief Blue Coat's village near the Loup in Nebraska, killing many and burning half of the earth lodges. Next time the Lakotas inflicted a blow so severe on the Pawnee would be in 1873, during the Massacre Canyon battle near Republican River.


Lakota 1851 treaty territory (Area 408, 516, 584, 597, 598 and 632)

Nearly half a century later, after Fort Laramie had been built without permission on Lakota land, the Fort Laramie Treaty of 1851 was negotiated to protect travelers on the Oregon Trail. The Cheyenne and Lakota had previously attacked emigrant parties in a competition for resources, and also because some settlers had encroached on their lands. The Fort Laramie Treaty acknowledged Lakota sovereignty over the Great Plains in exchange for free passage on the Oregon Trail for "as long as the river flows and the eagle flies".

The United States government did not enforce the treaty restriction against unauthorized settlement. Lakota and other bands attacked settlers and even emigrant trains, causing public pressure on the U.S. Army to punish the hostiles. On September 3, 1855, 700 soldiers under American General William S. Harney avenged the Grattan Massacreby attacking a Lakota village in Nebraska, killing about 100 men, women, and children. A series of short "wars" followed, and in 1862–1864, as refugees from the " Dakota War of 1862" in Minnesota fled west to their allies in Montana and Dakota Territory. Increasing illegal settlement after the American Civil War caused war once again.

The Black Hills were considered sacred by the Lakota, and they objected to mining. Between 1866 and 1868 the U.S. Army fought the Lakota and their allies along the Bozeman Trail over U.S. Forts built to protect miners traveling along the trail. Oglala Chief Red Cloud led his people to victory in Red Cloud's War. In 1868, the United States signed the Fort Laramie Treaty of 1868, exempting the Black Hills from all white settlement forever. Four years later gold was discovered there, and prospectors descended on the area.

The attacks on settlers and miners were met by military force conducted by army commanders such as Lieutenant Colonel George Armstrong Custer. General Philip Sheridan encouraged his troops to hunt and kill the buffalo as a means of "destroying the Indians' commissary."

The allied Lakota and Arapaho bands and the unified Northern Cheyenne were involved in much of the warfare after 1860. They fought a successful delaying action against General George Crook's army at the Battle of the Rosebud, preventing Crook from locating and attacking their camp, and a week later defeated the U.S. 7th Cavalry in 1876 at the Battle of the Greasy Grassin the Crow Indian Reservation of 1868. M Custer attacked a camp of several tribes, much larger than he realized. Their combined forces, led by Chief Crazy Horse killed 258 soldiers, wiping out the entire Custer battalion in the Battle of the Little Bighorn, and inflicting more than 50% casualties on the regiment.

Their victory over the U.S. Army would not last, however. The U.S. Congress authorized funds to expand the army by 2,500 men. The reinforced US Army defeated the Lakota bands in a series of battles, finally ending the Great Sioux War in 1877. The Lakota were eventually confined onto reservations, prevented from hunting buffalo and forced to accept government food distribution.


January 17, 1891: Young Man Afraid of his Horses at Camp of Oglala tribe of Lakota at Pine Ridge, South Dakota, 3 weeks after Wounded Knee Massacre, when 150 scattered as 153 Lakota Sioux and 25 U.S. soldiers died.


Oglala Sioux tribal flag

In 1877, some of the Lakota bands signed a treaty that ceded the Black Hills to the United States; however, the nature of this treaty and its passage were controversial. The number of Lakota leaders that actually backed the treaty is highly disputed. Low-intensity conflicts continued in the Black Hills. Fourteen years later, Sitting Bull was killed at Standing Rock reservation on December 15, 1890. The U.S. Army attacked Spotted Elk (aka Bigfoot), Mnicoujou band of Lakota at the Wounded Knee Massacre on December 29, 1890, at Pine Ridge.

Today, the Lakota are found mostly in the five reservations of western South Dakota:

Rosebud Indian Reservation, home of the Upper Sichángu or Brulé. Pine Ridge Indian Reservation, home of the Oglála. Lower Brule Indian Reservation, home of the Lower Sicha?gu. Cheyenne River Indian Reservation, home of several other of the seven Lakota bands, including the Mnik?ówožu, Itázipcho, Sihásapa, and Oóhenumpa. Standing Rock Indian Reservation, home of the Hú?kpap?a and to people from many other bands.Lakota also live on the Fort Peck Indian Reservation in northeastern Montana, the Fort Berthold Indian Reservation of northwestern North Dakota, and several small reserves in Saskatchewan and Manitoba. Their ancestors fled to "Grandmother's [i.e. Queen Victoria's] Land" ( Canada) during the Minnesota or Black Hills War.

Large numbers of Lakota live in Rapid City and other towns in the Black Hills, and in metro Denver. Lakota elders joined the Unrepresented Nations and Peoples Organization (UNPO) to seek protection and recognition for their cultural and land rights. society centered on the buffalo hunt on horseback. The total population of the Sioux (Lakota, Santee, Yankton, and Yanktonai) was estimated at 28,000 by French explorers in 1660. The Lakota population was first estimated at 8,500 in 1805, growing steadily and reaching 16,110 in 1881. The Lakota were, thus, one of the few Native American tribes to increase in population in the 19th century. The number of Lakota has now increased to more than 170,000, of whom about 2,000 still speak the Lakota language (Lak?ótiyapi).

After 1720, the Lakota branch of the Seven Council Fires split into two major sects, the Saône who moved to the Lake Traverse area on the South Dakota–North Dakota–Minnesota border, and the Oglála-Sichá?gu who occupied the James Rivervalley. However, by about 1750 the Saône had moved to the east bank of the Missouri River, followed 10 years later by the Oglála and Brulé (Sichá?gu).

The large and powerful Arikara, Mandan, and Hidatsa villages had long prevented the Lakota from crossing the Missouri. However, the great smallpox epidemic of 1772–1780 destroyed three-quarters of these tribes. The Lakota crossed the river into the drier, short-grass prairies of the High Plains. These newcomers were the Saône, well-mounted and increasingly confident, who spread out quickly. In 1765, a Saône exploring and raiding party led by Chief Standing Bear discovered the Black Hills (the Paha Sapa), then the territory of the Cheyenne. Ten years later, the Oglála and Brulé also crossed the river. In 1776, the Lakota defeated the Cheyenne, who had earlier taken the region from the Kiowa. The Cheyenne then moved west to the Powder River country, and the Lakota made the Black Hills their home.


Indian peace commissioners in council with the Northern Cheyenne and Northern Arapaho, Fort Laramie, Wyoming

Initial United States contact with the Lakota during the Lewis and Clark Expedition of 1804–1806 was marked by a standoff. Lakota bands refused to allow the explorers to continue upstream, and the expedition prepared for battle, which never came.

Some bands of Lakotas became the first Indians to help the United States Army in an Indian war west of the Missouri during the Arikara War in 1823.

In 1843, the southern Lakotas attacked Pawnee Chief Blue Coat's village near the Loup in Nebraska, killing many and burning half of the earth lodges. Next time the Lakotas inflicted a blow so severe on the Pawnee would be in 1873, during the Massacre Canyon battle near Republican River.


Lakota 1851 treaty territory (Area 408, 516, 584, 597, 598 and 632)

Nearly half a century later, after Fort Laramie had been built without permission on Lakota land, the Fort Laramie Treaty of 1851 was negotiated to protect travelers on the Oregon Trail. The Cheyenne and Lakota had previously attacked emigrant parties in a competition for resources, and also because some settlers had encroached on their lands. The Fort Laramie Treaty acknowledged Lakota sovereignty over the Great Plains in exchange for free passage on the Oregon Trail for "as long as the river flows and the eagle flies".

The United States government did not enforce the treaty restriction against unauthorized settlement. Lakota and other bands attacked settlers and even emigrant trains, causing public pressure on the U.S. Army to punish the hostiles. On September 3, 1855, 700 soldiers under American General William S. Harney avenged the Grattan Massacreby attacking a Lakota village in Nebraska, killing about 100 men, women, and children. A series of short "wars" followed, and in 1862–1864, as refugees from the " Dakota War of 1862" in Minnesota fled west to their allies in Montana and Dakota Territory. Increasing illegal settlement after the American Civil War caused war once again.

The Black Hills were considered sacred by the Lakota, and they objected to mining. Between 1866 and 1868 the U.S. Army fought the Lakota and their allies along the Bozeman Trail over U.S. Forts built to protect miners traveling along the trail. Oglala Chief Red Cloud led his people to victory in Red Cloud's War. In 1868, the United States signed the Fort Laramie Treaty of 1868, exempting the Black Hills from all white settlement forever. Four years later gold was discovered there, and prospectors descended on the area.

The attacks on settlers and miners were met by military force conducted by army commanders such as Lieutenant Colonel George Armstrong Custer. General Philip Sheridan encouraged his troops to hunt and kill the buffalo as a means of "destroying the Indians' commissary."

The allied Lakota and Arapaho bands and the unified Northern Cheyenne were involved in much of the warfare after 1860. They fought a successful delaying action against General George Crook's army at the Battle of the Rosebud, preventing Crook from locating and attacking their camp, and a week later defeated the U.S. 7th Cavalry in 1876 at the Battle of the Greasy Grassin the Crow Indian Reservation of 1868. Custer attacked a camp of several tribes, much larger than he realized. Their combined forces, led by Chief Crazy Horse killed 258 soldiers, wiping out the entire Custer battalion in the Battle of the Little Bighorn, and inflicting more than 50% casualties on the regiment.

Their victory over the U.S. Army would not last, however. The U.S. Congress authorized funds to expand the army by 2,500 men. The reinforced US Army defeated the Lakota bands in a series of battles, finally ending the Great Sioux War in 1877. The Lakota were eventually confined onto reservations, prevented from hunting buffalo and forced to accept government food distribution.


January 17, 1891: Young Man Afraid of his Horses at Camp of Oglala tribe of Lakota at Pine Ridge, South Dakota, 3 weeks after Wounded Knee Massacre, when 150 scattered as 153 Lakota Sioux and 25 U.S. soldiers died.


Oglala Sioux tribal flag

In 1877, some of the Lakota bands signed a treaty that ceded the Black Hills to the United States; however, the nature of this treaty and its passage were controversial. The number of Lakota leaders that actually backed the treaty is highly disputed. Low-intensity conflicts continued in the Black Hills. Fourteen years later, Sitting Bull was killed at Standing Rock reservation on December 15, 1890. The U.S. Army attacked Spotted Elk (aka Bigfoot), Mnicoujou band of Lakota at the Wounded Knee Massacre on December 29, 1890, at Pine Ridge.

Today, the Lakota are found mostly in the five reservations of western South Dakota:

Rosebud Indian Reservation, home of the Upper Sichángu or Brulé. Pine Ridge Indian Reservation, home of the Oglála. Lower Brule Indian Reservation, home of the Lower Sicha?gu. Cheyenne River Indian Reservation, home of several other of the seven Lakota bands, including the Mnik?ówožu, Itázipcho, Sihásapa, and Oóhenumpa. Standing Rock Indian Reservation, home of the Hú?kpap?a and to people from many other bands.Lakota also live on the Fort Peck Indian Reservation in northeastern Montana, the Fort Berthold Indian Reservation of northwestern North Dakota, and several small reserves in Saskatchewan and Manitoba. Their ancestors fled to "Grandmother's [i.e. Queen Victoria's] Land" ( Canada) during the Minnesota or Black Hills War.

Large numbers of Lakota live in Rapid City and other towns in the Black Hills, and in metro Denver. Lakota elders joined the Unrepresented Nations and Peoples Organization (UNPO) to seek protection and recognition for their cultural and land rights.



To: Bonefish who wrote (1244588)7/4/2020 11:58:12 PM
From: Wharf Rat1 Recommendation

Recommended By
pocotrader

  Read Replies (2) | Respond to of 1573723
 
The Cheyenne.

==

UNITED STATES V. SIOUX NATION OF INDIANS
In United States v. Sioux Nation of Indians (1980), the U.S. Supreme Court held that an 1877 act of Congress, by which the United States wrested control of the Black Hills of South Dakota from the Sioux Indian Nation, constituted a "taking" of property under the Fifth Amendment, giving rise to an obligation to fairly compensate the Sioux. The Court affirmed a prior decision of the court of claims, which had awarded the Sioux $17.1 million for the taking of the Black Hills, and further held that the tribe was entitled to interest on that amount from 1877. By the late 1990s, the amount due the Sioux had risen to more than $600 million–a payment that the tribe still refuses to accept, choosing instead to continue to seek the return of the land itself.

The 1980 decision represented the judicial culmination of more than sixty years of litigation and lobbying in the Court of Claims, the Indian Claims Commission, the U.S. Congress, and the Supreme Court, in which the Sioux sought retribution for more than a century's worth of bad faith and fraudulent dealings relating to the Black Hills. The fundamental basis for the continuing claim is the 1868 Fort Laramie Treaty, in which the government pledged that the Great Sioux Reservation, including the Black Hills, would be permanently preserved for the "absolute and undisturbed use and occupation" of the tribe. The treaty further provided that no change to the reservation boundaries would be effective unless approved by at least three-fourths of the adult male population of the Sioux Nation. In 1877 Congress enacted a statute that, in effect, unilaterally abrogated the provisions of the 1868 treaty. The act codified the terms of a new treaty, signed under military duress by only about 10 percent of the adult male Sioux population, under which the Sioux purportedly ceded another 7 million acres, including the Black Hills, to the United States.

Some forty years after losing the Black Hills under those dubious circumstances, the Sioux embarked upon a long judicial and legislative quest for their return. In 1920 they brought suit in the Court of Claims, alleging that the government had taken the Black Hills without just compensation in violation of the Fifth Amendment. The Court of Claims ultimately dismissed that claim in 1942, and the Sioux then reasserted their arguments before the Indian Claims Commission, beginning in 1946. The commission held that the 1877 act was in fact a compensable taking for which the Sioux were entitled to $17.5 million, without interest. On appeal, however, the Court of Claims again dismissed the Sioux claim, holding that the tribe's arguments were barred by the Court's 1942 decision. There the matter stood until 1978, when the Sioux obtained a special act of Congress authorizing a new review of the tribe's Black Hills claim without regard to the earlier decisions of the Court of Claims. This time the Court of Claims held that the government had indeed acted in bad faith in taking the Black Hills and that the Sioux were entitled to $17.1 million in damages, plus interest from 1877. When the Supreme Court affirmed the Court of Claims ruling in 1980, the Sioux's long decades of legal tenacity were seemingly vindicated.

Yet even before the Sioux achieved this monumental Supreme Court victory, controversy arose within the tribe and between some members of the tribe and their attorneys over whether or not a monetary judgment should even be sought, much less accepted. For growing numbers of Sioux, monetary compensation was not acceptable as a resolution of their claims.only the return of the sacred Black Hills themselves would suffice. Those sentiments have controlled subsequent events in this prolonged drama, and the Sioux continue to refuse to accept the payment dictated by the Court's decision.

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