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To: Wharf Rat who wrote (1263748)9/23/2020 6:10:10 PM
From: Maple MAGA   Read Replies (1) | Respond to of 1570913
 
Yes she does, which is why I post about her and Ayn Rand so frequently.

Greta Thunberg Should Be Angry—and So Should You
Jon Hersey

When sixteen-year-old Greta Thunberg addressed the United Nations climate change summit on Monday (September 23, 2019), her fear and fury over its lack of urgency were palpable. “This is all wrong. I shouldn’t be up here. I should be back in school on the other side of the ocean. Yet, you all come to us young people for hope. How dare you? You have stolen my dreams and my childhood with your empty words.” 1

It is an appalling tragedy that, in fact, empty words did steal much of Greta’s childhood—words she’s spent irreplaceable hours learning to recite with a passion that makes her parents (an actor and an opera singer) proud. Greta, though, clearly isn’t acting. Through tears of genuine terror, the Swedish teenager told applauding adults:

The popular idea of cutting our emissions in half in ten years only gives us a 50 percent chance of staying below 1.5 degrees and the risk of setting off irreversible chain reactions beyond human control. Fifty percent may be acceptable to you, but those numbers do not include tipping points, feedback loops, additional pollution, or the aspects of equity and climate justice.

If the ability to recall statistics from the Intergovernmental Panel on Climate Change (IPCC) and a few other scientists makes one a climate expert, then Greta is one. “For more than thirty years, the science has been crystal clear,” she—with an air of unquestionable authority—told world leaders. And she scolded them: “How dare you continue to look away?

But Greta is not the only “expert.” In 1989, exactly thirty years ago, Noel Brown, director of the New York office of the United Nations Environment Program (UNEP), said that by the year 2000, global warming would melt enough polar ice to put the Maldives and other flat islands underwater; that “ecological refugees will become a major concern”; and that governments had only a ten-year window to solve the greenhouse effect before the damage would be irreversible. 2 In 2007, Professor Wieslaw Maslowski of the U.S. Navy’s Department of Oceanography predicted that by 2013, the Arctic Ocean would begin to experience ice-free summers. 3 That same year, the IPCC predicted that by 2020, global drought will reduce agricultural yields by 50 percent—a prediction it already has retracted. In 2012, University of Cambridge physicist Peter Wadhams predicted that by 2016, the Arctic ice sheet would collapse. 4 Some climate scientists have also predicted, among other things, that human activities would cause an ice age, an increase and decrease in snowfall, a decline in polar bear populations, more tropical storms, and global food shortages. 5

These scientists all have been wrong—not just within a normal tolerance for what admittedly are extremely difficult predictions—but way wrong. 6 Their threats of catastrophe, in essence, have been mere empty words—at least for adults who have heard enough such claims not to fly off the handle in a visceral panic at each new one.

Not so for the young. Greta told politicians at the summit, “You are still not mature enough to tell it like it is,” and she’s right—though not in the way she thinks. As if it weren’t already hard enough to separate fact from falsehood on the topic of climate change, it’s long been common practice for politicians, reporters, and even supposed climate experts to inflate their claims for maximum shock value. Paul Ehrlich, perhaps the first climate alarmist, inaugurated the tactic in 1969 when he told reporters, “Everyone will disappear in a cloud of blue steam by 1989.” 7 Further, because many climate scientists work for government bodies (such as the IPCC, a UN body), they are incentivized to conclude that things are so bad that governments must do something, that they themselves ought to direct that something and continue being paid for their expertise. (This inherent bias, by the way, was the primary reason why a group of scientists decided to form the Nongovernmental International Panel on Climate Change, a group with no government affiliations.)

It is a damning indictment of these climate alarmists—and of many parents and teachers—that their empty threats have put the fear of death and Armageddon in Greta’s generation. Because of their handiwork, children are losing sleep—and the joys of youth—to thoughts of rising sea levels and the like.

Thus, Greta’s anger and grave seriousness are fully justified. But she was only half right when she told the summit, “You are failing us, but the young people are starting to understand your betrayal.” As Dilbert cartoonist Scott Adams recently wrote in “A Message for Children about Climate Change,” “We adults respect your passion and your energy on the topic of climate. But it isn’t fair for us to deny you the basic facts while at the same time scaring you into action.” 8

That is the betrayal that Greta and others like her need to understand. They’ve been misled by the hysterics of doomsayers to spend their formative years trembling with dread.

Worse, though, than wasting one’s childhood on a hoax is doing so in the service of political goals that will torch one’s future more certainly than any 1.5 degree rise in temperature. Journalist Ryan Cooper writes, “Thunberg and company do not demand new constitutional structures, or collective ownership of the means of production, or anything similar—but only that existing major parties live up to their expressed commitment to head off climate change.” 9 That’s all Greta and company need demand; others will follow through on the details, as Cooper is keen to do.

“Of course,” he continues, “the hour is so late that any sufficient climate justice plan would necessarily have gigantic economic ramifications—above all the wholesale deletion of all property rights in buried carbon reserves [e.g., buried coal, oil, natural gas, etc.].” That is, to deal with the latest batch of fire and brimstone predictions, we need to massively increase government power—the inevitable result of emergencies and the reason that power lusters have never seen one they didn’t like.

As Hugo Chavez put it, “We must reduce all the emissions that are destroying the planet. However, that requires a change in lifestyle, a change in the economic model: We must go from capitalism to socialism.” 10

According to Cooper and others, we must give bureaucrats the authority to strictly regulate the types and amount of energy we can use. Toward that end, bureaucrats must also be empowered to “delete” property rights, starting with those of the people who create the fuels that power our modern world. Virtually every value we depend upon to live and flourish—food, shelter, medical care, education, and so on—requires plentiful and reliable energy, which solar and wind are nowhere close to being able to provide. Tamping down the sources that are plentiful and reliablefossil fuels, as well as nuclear where it’s not barred by mountains of regulations—means diminishing every aspect of our lives.

Not only are eco-alarmists destroying the lives of children, but they are unashamedly using them as fodder in their attack on human flourishing and the freedom that makes it possible. Undoubtedly, we should all feel the fire of moral fervor that Greta does.

Eco-alarmists are destroying the lives of children and unashamedly using them as fodder in their attack on human flourishing and the freedom that makes it possible. We should all feel the moral fervor that @GretaThunberg does.




To: Wharf Rat who wrote (1263748)9/23/2020 6:17:55 PM
From: Maple MAGA 1 Recommendation

Recommended By
Mick Mørmøny

  Read Replies (1) | Respond to of 1570913
 
Ecology as a social principle . . . condemns cities, culture, industry, technology, the intellect, and advocates men’s return to “nature,” to the state of grunting sub animals digging the soil with their bare hands.

An Asian peasant who labors through all of his waking hours, with tools created in Biblical times—a South American aborigine who is devoured by piranha in a jungle stream—an African who is bitten by the tsetse fly—an Arab whose teeth are green with decay in his mouth—these do live with their “natural environment,” but are scarcely able to appreciate its beauty. Try to tell a Chinese mother, whose child is dying of cholera: “Should one do everything one can? Of course not.” Try to tell a Russian housewife, who trudges miles on foot in sub-zero weather in order to spend hours standing in line at a state store dispensing food rations, that America is defiled by shopping centers, expressways and family cars.

In Western Europe, in the preindustrial Middle Ages, man’s life expectancy was 30 years. In the nineteenth century, Europe’s population grew by 300 percent—which is the best proof of the fact that for the first time in human history, industry gave the great masses of people a chance to survive.

If it were true that a heavy concentration of industry is destructive to human life, one would find life expectancy declining in the more advanced countries. But it has been rising steadily. Here are the figures on life expectancy in the United States (from the Metropolitan Life Insurance Company):

The latest figures compiled:

1900 - 47.3 years
1920 - 53 years
1940 - 60 years
1968 - 70.2 years

Anyone over 30 years of age today, give a silent “Thank you” to the nearest, grimiest, sootiest smokestacks you can find.

The dinosaur and its fellow-creatures vanished from this earth long before there were any industrialists or any men . . . . But this did not end life on earth. Contrary to the ecologists, nature does not stand still and does not maintain the kind of “equilibrium” that guarantees the survival of any particular species—least of all the survival of her greatest and most fragile product: man.

Now observe that in all the propaganda of the ecologists—amidst all their appeals to nature and pleas for “harmony with nature”—there is no discussion of man’s needs and the requirements of his survival. Man is treated as if he were an unnatural phenomenon. Man cannot survive in the kind of state of nature that the ecologists envision—i.e., on the level of sea urchins or polar bears . . . .

In order to survive, man has to discover and produce everything he needs, which means that he has to alter his background and adapt it to his needs. Nature has not equipped him for adapting himself to his background in the manner of animals. From the most primitive cultures to the most advanced civilizations, man has had to manufacture things; his well-being depends on his success at production. The lowest human tribe cannot survive without that alleged source of pollution: fire. It is not merely symbolic that fire was the property of the gods which Prometheus brought to man. The ecologists are the new vultures swarming to extinguish that fire.

Without machines and technology, the task of mere survival is a terrible, mind-and-body-wrecking ordeal. In “nature,” the struggle for food, clothing and shelter consumes all of a man’s energy and spirit; it is a losing struggle—the winner is any flood, earthquake or swarm of locusts. (Consider the 500,000 bodies left in the wake of a single flood in Pakistan; they had been men who lived without technology.) To work only for bare necessities is a luxury that mankind cannot afford.

It has been reported in the press many times that the issue of pollution is to be the next big crusade of the New Left activists, after the war in Vietnam peters out. And just as peace was not their goal or motive in that crusade, so clean air is not their goal or motive in this one.

The immediate goal is obvious: the destruction of the remnants of capitalism in today’s mixed economy, and the establishment of a global dictatorship. This goal does not have to be inferred—many speeches and books on the subject state explicitly that the ecological crusade is a means to that end.

If, after the failure of such accusations as “Capitalism leads you to the poorhouse” and “Capitalism leads you to war,” the New Left is left with nothing better than: “Capitalism defiles the beauty of your countryside,” one may justifiably conclude that, as an intellectual power, the collectivist movement is through.

City smog and filthy rivers are not good for men (though they are not the kind of danger that the ecological panic-mongers proclaim them to be). This is a scientific, technological problem—not a political one—and it can be solved only by technology. Even if smog were a risk to human life, we must remember that life in nature, without technology, is wholesale death.

AYN RAND