To: Emile Vidrine who wrote (13943 ) 4/12/1998 2:16:00 AM From: Dwight E. Karlsen Respond to of 39621
Interesting, Emile. The Archko Volume sounds familiar. I think I've heard the name before, so perhaps that is the book which was quoted from. The Roman court record I was thinking of includes a brief physical description of defendant Jesus. Well, I hope I don't sound too lazy, and I am interested in historical tidbits, but the thing is I have no reason at all to doubt the accounts of the Gospel writers. When you say,Also contained in the Archko volume is a report by Caiaphas and Gamaliel's Interview. Very revealing secular documents that indirectly give tremendous support to the historical accuracy to the Gospel accounts. , My reaction is very unreactive-like. My eyes don't flutter and my jaw stays on a firm plane. When a person reads the four Gospel books, one realizes a couple of things: First, not all the writers write about all the same events. Also, when they do all or mostly all write about the same event, there are some differences in exactly what words were said by Jesus, and things like that -- but the jist of what Jesus said is the same, meaning there are no major contradictions. All this may lead a person two ways: 1) Because of some minor differences, one may begin to doubt, or 2) One can realize that "of course!" Whenever several people witness an event or speech, people remember some things clearly, didn't catch other things, etc. Anyone who has been involved or read about police work knows this. But by comparing four accounts of the same event, a person can get the sense of what all four saw and heard, what only one or two may have seen or heard, etc., and come up with a picture of what happened. It is because of these small differences in the accounts of the Gospel writers that to me gives the Gospel accounts credibility. But again, I've never had any reason to doubt the Gospel writer's accounts, so I've not really thought a lot about this.