30: What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31: But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
32: Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
33: As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
9: And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
10: Let their eyes be darkened, that they may not see, and bow down their back alway.
11: I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12: Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13: For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14: If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15: For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16: For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17: And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18: Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19: Thou wilt say then, The branches were broken off, that I might be graffed in.
20: Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21: For if God spared not the natural branches, take heed lest he also spare not thee.
22: Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23: And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24: For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
25: For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26: And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27: For this is my covenant unto them, when I shall take away their sins.
28: As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
29: For the gifts and calling of God are without repentance.
30: For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31: Even so have these also now not believed, that through your mercy they also may obtain mercy.
32: For God hath concluded them all in unbelief, that he might have mercy upon all.
33: O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34: For who hath known the mind of the Lord? or who hath been his counsellor?
35: Or who hath first given to him, and it shall be recompensed unto him again?
36: For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. |
