To: Grantcw who wrote (23861 ) 7/24/1998 7:59:00 PM From: Sam Ferguson Respond to of 108807
Just keep on studying and you will see the truth. I can refer you to volume after volume of references. Here is an excerpt from Gerald Massey's work, "The Natural Genesis." Another great one is available in every public library by Andrew White, entitles "Warfare between Science & Religion." Gerald Massey, the profoundest and most discerning of Egyptologists, in his fine work, The Natural Genesis (Vol. II, p. 378 ff.) writes: "The lost language of celestial allegory can now be restored, chiefly through the resurrection of ancient Egypt; the scriptures can be read as they were originally written, according to the secret wisdom, and we now know how the history was first written as mythology." He adds that the Revelation assigned to John the Divine is the Christian form of the Mithraic Revelation, that in the Parsee sacred books the original scriptures are always referred to as the "Revelation," and that the Bahman Yasht contains the same drama of mystery that is drawn out and magnified in the Bible Revelation. He asserts that the personages, scenes, circumstances and transactions are identical in both. Each revelation relates to the Kronian allegory and in both the prophecy is solely astronomical. He explains that Egypt is the mother of the world's primeval religion and that the myths of Egypt were the origin of the Mysteries of the world. The main theme of most of his voluminous work is that the Hebrew "miracles" are nothing but the original myths of Egypt, misread as history. In his Reply to Prof. A. H. Sayce he says: "I have amply demonstrated the fact that the myths were no mere products of ancient ignorance, but are the deposited results of a primitive knowledge; that they were founded upon natural phenomena and remain the register of the earliest scientific observation." He hammers endlessly on the point that the whole grand structure of luminous ancient doctrine crashed to ruin on the rocks of the early Christian stupidity which converted into literal history a vast body of drama and allegory that "was never anything but frankly mythological." And he has written thousands of pages to support his contention that what purports to be "history" in Christian systematism was actually pre-extant as Egyptian mythology. He cites as proof of his main thesis the fact that the Biblical material is found to be nonsensical and chimerical, in fact impossible, as history, but becomes lucidly intelligible and possible as myth. The massed material of his great volumes goes far to substantiate this claim. He calls attention to the fact that the Jesus character both in the Gospels and in the Gnostic Christian work, the Pistis Sophia, announces to the inner circle of his initiated disciples that he will speak with them freely "from the beginning of the truth unto the completion thereof . . . face to face without parable." Parable was the declared method of his speaking to "them that are without" the circle of the initiated. In the full release of light and knowledge to the trained disciples parable and myth could be discarded for direct revelation. We need the directness of Massey's phrasing of the following passage, the truth of which is of ominous import for civilization: "The human mind has long suffered an eclipse and been darkened and dwarfed in the shadow of ideas the real meaning of which has been lost to the moderns. Myths and allegories whose significance was once unfolded to initiates in the Mysteries, have been adopted in ignorance and reissued as real truths directly and divinely vouchsafed to mankind for the first and only time! The early religions had their myths interpreted. We have ours misinterpreted. And a great deal of what has been imposed on us as God's own true and sole revelation to man is a mass of inverted myths. . . Much of our folk-lore and most of our popular beliefs are fossilized symbolism."