To: Thomas Calvet who wrote (19755 ) 7/29/1998 1:25:00 PM From: Emile Vidrine Respond to of 39621
Warning to the Hebrews not to return to the old covenant....Heb. 10 31: It is a fearful thing to fall into the hands of the living God. 32: But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; God is reminding the Jews, just as he hath done in the epistles to the Galatians, that their illumination had come through faith in Christ. The Judaizers were encouraging them to trust in the ordinances and statutes of the old covenant. He warns them that after they have received the Holy Ghost and the knowledge of the truth through faith in Christ, they cannot return or fall back on trusting in doing the law for righteouness (they were being encourage to return to some of the elements of the old covenant for righteouness). 28: He that despised Moses' law died without mercy under two or three witnesses: 29: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? Timothy then tells the Hebrews:38: Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. 39: But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. In Hebs. 11, he warns them:6: But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. ------------------------------------------------------- Now let me give you quotes from Eusebius about a specific Jewish sect that had totally confused the Hebrew believers about their new covenant faith.( Josephus also reports on this early Jewish sect) Josephus was a contemporary eyewitness and Eusebius was born in 260 A.D. Eusebius is known as the father of Church history. The Ebionite were a Jewish sect that started around 70 A.D. hapter XXVII. The Heresy of the Ebionites.262 1 The evil demon, however, being unable to tear certain others from their allegiance to the Christ of God, yet found them susceptible in a different direction, and so brought them over to his own purposes. The ancients quite properly called these men Ebionites, because they held poor and mean opinions concerning Christ.263 2 For they considered him a plain and common man, who was justified only because of his superior virtue, and who was the fruit of the intercourse of a man with Mary. In their opinion the observance of the ceremonial law was altogether necessary, on the ground that they could not be saved by faith in Christ alone and by a corresponding life.264 3 There were others, however, besides them, that were of the same name,265 but avoided the strange and absurd beliefs of the former, and did not deny that the Lord was born of a virgin and of the Holy Spirit. But nevertheless, inasmuch as they also refused to acknowledge that he pre-existed,266 being God, Word, and Wisdom, they turned aside into the impiety of the former, especially when they, like them, endeavored to observe strictly the bodily worship of the law.267 4 These men, moreover, thought that it was necessary to reject all the epistles of the apostle, n whom they called an apostate from the law;268 and they used only the so-called Gospel according to the Hebrews269 and made small account of the rest. 5 The Sabbath and the rest of the discipline of the Jews they observed just like them, but at the same time, like us, they celebrated the Lord's days as a memorial of the resurrection of the Saviour.270 6 Wherefore, in consequence of such a course they received the name of Ebionites, which signified the poverty of their understanding. For this is the name by which a poor man is called among the Hebrews.271 May the Lord Jesus aboundantly bless and lead you into his fullness. Emile