To: Chris land who wrote (1461 ) 12/26/1998 10:15:00 AM From: nihil Read Replies (2) | Respond to of 1542
Was Jesus a Sexual Deviate or a Homosexual? Jesus certainly did not lead the conventional sexual life of a contemporary average pious Jewish man. Jesus told the children to love one another. He didn't say that boys were to love only girls, and girls were to love only boys, but that they were to love one another. John the Evangelist claimed to be the disciple whom Jesus loved (Jn. 21:20) Have you looked up that "love" in the Greek lexicon? Jesus never said anything about homosexuality, but lived exclusively in close companionship with men. He had very close and personal relations with Peter, James, and John. James and John were brothers, and had been business partners with Peter (and Andrew)in the fishing trade. Was there a special David-Jonathan relationship between Peter and James and between Jesus and John? They went on camping and resurrection trips alone together and claimed that amazing things happened which Jesus told them they were to keep to themselves from the other nine disciples. There is no report that Jesus married, or dated, or had any sexual relationships at all except that he appears to have been a foot fetishist and a pornophile. He enjoyed (in at least one instance at Simon the Pharisee's house) having his feet bathed by a woman of the streets's tears and having his feet dried by her hair and being kissed and greased by her sexual unguents. Mary (who may or may not have been a prostitute at a different house) (Jn 12:3). A pound of ointment is one enormous amount of ointment for one pair of feet -- except Jesus appears to have had truly enormous feet (at least according to Caravaggio -- but it may just be the perspective angle) He was never much concerned about chastity. He protected the woman taken in adultery. He allowed women to follow him on the road and to "minister" to the disciples. We don't know if Peter's wife came along as sort of a matron or chaperone, but at least one of women was a former prostitute and needed some to keep an eye peeled on her. He hung with, genuinely liked, and redeemed prostitutes (long before William Gladstone). A generous view of the evidence is that Jesus was a pornophile. It is said that even today in some of the world's brothels, there is a special trick much loved by the girls known to this day as a "Jesus" in which the john may talk about the weather or the news with and be bathed by her but is sexually passive and there is no touching, filthy talk, palpation, penetration, or ejaculation permitted to be initiated by the john. What else the girl does depends on circumstances and is purely her free choice and free gift. We know that on one occasion only, Jesus washed all of his disciples' feet (Jn 13:5) and urged them to wash each others' feet. This was ritual ablution necessary before eating (you understand the mess in the roads and paths they had to walk through). I believe the disciples had been washing each others feet all along in keeping with Jewish custom of the day, but that they were divided into two person teams. We must suspect that on many other occasions it was his beloved John who washed Jesus's feet (apparently Peter never had done so and intially refused to do so on this occasion; on the camping trips of the four, James and Peter perhaps reciprocally washed each others feet, and John and Jesus may have reciprocally washed each other's feet (John reports no protest at having his feet washed by Jesus -- even though he shared with Peter and James Jesus's confidential claims about his messiah-hood or near godhead). If John ever dried Jesus's feet with his hair and kissed and annointed them, we cannot know. What feelings gripped his heart when he looked worshipfully up to Jesus (I hope clad in his loincloth) looming above him on a stool (Jesus I believe customarily laid aside his garments before washing feet (Jn 13:4)) we cannot know. That they were passionate feelings we can be sure (this scene is suggested by a drawing in my possession). That they were feelings of love we can be confident. That it was carnal love we may well suspect. Whether or not it had ever been consummated we can never know (and I, at least, do not care to know unless someone with the information just has to tell -- "don't ask, don't tell" is my policy). But it was love, and it was love between men -- and that is, by definition, homosexual love, the practitioners of which are called homosexuals. That John loved Jesus we cannot doubt, but we have only John's own word that Jesus loved him. No one else cares to mention it. In fact, according to John, Peter was so jealous of him that after the resurrection, he suspected that John had been the traitor. (Jn 21:20) Were I on the jury in a jurisdiction where admissions of homosexual love were justiciable, as a respected of law, I should have to vote to convict John both of homosexual love for Jesus and of defamation of Jesus (although under common law, dead people can't be defamed.) John's claim that Jesus was his homosexual lover is endorsed by no one else, and I would cheerfully acquit Jesus for lack of corroborating evidence. Were Jesus to be arraigned on a charge of consorting with harlots (disturbing the peace), I suppose as a believer in the categorical imperative I should vote to convict Jesus. But the offenses, if such they were, took place long ago, and I can't imagine that anyone really cares in the light of 2000 years of war, agony, and destruction. Moreover, truth to tell, I would hold out for jury nullification of these unjust laws. I cannot but believe that Jesus, were he the judge, would dismiss all charges and dismiss the nullifying jury with thanks. Children, love one another.