To: The Philosopher who wrote (2445 ) 9/17/1999 11:40:00 PM From: E Read Replies (1) | Respond to of 6418
I'm going to post three replies to this post of yours, Christopher. They overlap, but make different points.THE DIFFERENCE BETWEEN JEWS AND EMBRYOS (OR EARLY FETUSES) <<<You have still not answered the question I asked: on what logical basis do you decide that Jews are human and fetuses aren't?>>> [Since, as you know, Christopher, I am not a supporter of late term abortions, I am going to restrict this discussion to the first eight to twelve weeks, that is, to embryos and very early fetuses-- for the purpose, Christopher, of isolating the principle which I think will show your thinking for the authoritarian and intrusive religious dogma that it is. Unless I have misunderstood, and you are restricting your objection to abortion to later term ones? If this is the case, I direct my post to those readers who do oppose even early abortion.) Amazingly, you appear to be saying that if an embryo isn't a person, then a Jew isn't. And that if a woman gets an abortion, she is morally equivalent to a Jew-killing Nazi. You equate Nazi Jew-killing with a woman's removing an embryo or early fetus from her uterus because she does not want to be forced to carry a potential human being in her abdomen until it becomes an actual one. The Nazis knew very well, of course, that Jews were human beings in the universally accepted sense of those words. Jewish accomplishment, as human beings, in the realms of the arts and sciences drove the Nazis to fury, and led them to burn, destroy and stigmatize those representations of Jewish genius that they could reach. They burnt Mendelssohn's musical scores, they burnt many works of scholarship, and they knew that these works were not the creations of less-than-human beings. A common term of abuse for Jews among the ultra-Catholic politicians in the Austrian milieu from which Hitler emerged was "pig-dogs." Of course there is no such animal as a "pig-dog," and of course the politicians were under no illusion that there was such an animal. It was merely an insult. Please do not ask me to prove that a Jew differs from a pig-dog. Your reference (the analog of Jews to embryos), therefore, is not to a philosophical issue, but to a mere rhetorical device. Although they rhetorically, and for political effect, called them "subhuman" at times, the real Nazi objection to the Jews was that they were, in the Nazi view, bad human beings (a conviction derived from, ultimately, Christian scripture.) I have not taken the position that embryos are "bad," waxing rhetorical to present the view that embryos are not human beings. I have arrived at the view that a potential thing is not the thing itself in the usual way, by utilizing the oranges-and-apples-discrimination segment of my brain. One does this daily, many times. In fact, an individual who could not distinguish between potential entities and the eventuated entities would be diagnosed as having suffered some type of brain damage, and would qualify to be the subject of a book by Oliver Sacks, the author of The Man Who Mistook His Wife For a Hat. I might point out that misleading, obfuscating use of rhetoric is a common tool of those with authoritarian agendas. Two examples of such rhetorical devices are the appellations "sub-human" for Jews, and "fully human" for the embryonic blueprint of a human. The former lie justifies the use of the state by members of one religion to persecute members of another religious persuasion, the Jews. The latter justifies the use of the state by members of one religion to force females of other religious persuasions to incubate embryos in their uteruses until they become human beings.