To: Neocon who wrote (79655 ) 5/23/2000 1:53:00 PM From: Jacques Chitte Read Replies (3) | Respond to of 108807
> It may not work for you, but it has a certain poetic power, < I accept this. But it seems to me to be so inelegant , unnecessary. Surely a truly competent God would find a way to redress the imbalance without the need for ... the startling cruelty of the Abraham story taken to its grim conclusion. Kill the Crown Prince to save the kingdom. Huh??? I agree that the things, the ideas that you present are very resonant to humans. But I would hope that an omnipotent, omniscient God would be able to "work outside the box" imposed by human cognition. I see the Crucifixion as failing this ...criterion? hope? ... and operating within the trap of human despair, human talent for malapercu, offering only some promise of post-mortem reconciliation as the incentive. Hmph. Of course, this should all be understood to be beer talk. Musings. >Modern people are often very bad in getting the idea of retributive justice. They think that punishment is a deterrent, or a way of getting people to rehabilitate.< I think a lot of people "get it", and recognize that retributive justice is very easily corruptible into vengeance. We are asked to believe in an all-knowing, all-merciful judge. One such would never employ retribution. (Instead, one such would perhaps find silent and elegant ways to correct the imbalance that formed the root of the transgression. How? Dunno. Me human.) The idea that retribution is needed or appropriate undermines the very claim of an all-capable God. It narrows the God-concept dreadfully, imo!! It renders God subject to human cognitive dissonance. I see contradiction here in the rational component of the Christian belief, if that Christian belief is immovable in accepting Scripture as the final authority. But it does offer a startling suggestion that as children of a dysfunctional God, we might be made in his image and yet not be inherently noble. That would be tragic, and I reject the notion. There is greater comfort in nihilism imo.