Here;s nice poem for latter winter's rainy night's contemplation ...for you , for greg throwing his pots upon the wheel , and Solon and others i always liked...enjoy: emule.com
Essay on Man by Alexander Pope
The First Epistle (an excerpt from farther down to the end )
Awake, my ST. JOHN!(1) leave all meaner things To low ambition, and the pride of Kings.....
IX. What if the foot, ordain'd the dust to tread, Or hand to toil, aspir'd to be the head? What if the head, the eye, or ear repin'd(27) To serve mere engines to the ruling Mind? Just as absurd, to mourn the tasks or pains The great directing MIND of ALL ordains. All are but parts of one stupendous whole, Whose body, Nature is, and God the soul; That, chang'd thro' all, and yet in all the same, Great in the earth, as in th' ethereal frame, Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives thro' all life, extends thro' all extent, Spreads undivided, operates unspent, Breathes in our soul, informs our mortal parts, As full, as perfect, in a hair as heart; As full, as perfect, in vile Man that mourns, As the rapt Seraph that adores and burns; To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
X. Cease then, nor ORDER Imperfection name: Our proper bliss depends on what we blame. Know thy own point: This kind, this due degree Of blindness, weakness, Heav'n bestows on thee. Submit -- In this, or any other sphere, Secure to be as blest as thou canst bear: Safe in the hand of one disposing Pow'r, Or in the natal, or the mortal hour. All Nature is but Art, unknown to thee; All Chance, Direction, which thou canst not see; All Discord, Harmony, not understood; All partial Evil, universal Good: And, spite of Pride, in erring Reason's spite, One truth is clear, "Whatever IS, is RIGHT."
Argument of the Second Epistle:
(Of the Nature and State of Man, with respect to Himself, as an Individual. The business of Man not to pry into God, but to study himself.)
Know then thyself, presume not God to scan; The proper study of Mankind is Man. Plac'd on this isthmus of a middle state,(28) A being darkly wise, and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest, In doubt to deem himself a God, or Beast; In doubt his Mind or Body to prefer, Born but to die, and reas'ning but to err; Alike in ignorance, his reason such, Whether he thinks too little, or too much: Chaos of Thought and Passion, all confus'd; Still by himself abus'd, or disabus'd; Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of Truth, in endless Error hurl'd: The glory, jest, and riddle of the world! |