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Politics : PRESIDENT GEORGE W. BUSH -- Ignore unavailable to you. Want to Upgrade?


To: American Spirit who wrote (390902)4/12/2003 12:06:09 PM
From: jim-thompson  Respond to of 769670
 
You never wanted Saddam out before. You did ever thing you could in your power to scuttle our Commander-in-Chief and by doing so you provided much needed support, comfort and aid to Saddam. I know you are sorry your friend Saddam is no longer effective and maybe dead.

I am sure your words are a result of your grieving.



To: American Spirit who wrote (390902)4/12/2003 6:30:18 PM
From: JEB  Read Replies (2) | Respond to of 769670
 
"...
Saddam's invasion of Kuwait, in August of 1990, was one of the great military miscalculations of modern history. It was a product of grandiosity. Emboldened by his "victory" over Iran, Saddam had begun to plan other improbable undertakings. He announced that he was going to build a world-class subway system for Baghdad, a multi-billion-dollar project, and then proclaimed that he would construct a state-of-the-art nationwide rail system along with it. Ground was never broken for either venture. Saddam didn't have the money. One thing he did have, however, was an army of more than a million idle soldiers—easily enough men to overrun the neighboring state of Kuwait, with its rich oil deposits. He gambled that the world would not care, and he was wrong. Three days after Saddam's takeover of the tiny kingdom President George Bush announced, "This will not stand," and immediately began assembling one of the largest military forces ever in the region.

Through the end of 1990 and into 1991 Ismail Hussain waited in the Kuwaiti desert for the American counterattack. He is a short, stocky man, a singer, musician, and songwriter. The whole time he was forced to wear a uniform, he knew that he did not belong in one. Although some of the men in his unit were good soldiers, none of them thought they belonged in Kuwait. They hoped that they would not have to fight. Everyone knew that the United States had more soldiers, more supplies, and better weapons. Surely Saddam would reach an agreement to save face, and his troops would be able to withdraw peacefully. They waited and waited for this to happen, and when word came that they were actually going to fight, Hussain decided that he was already dead. There was no hope: he foresaw death everywhere. If you went toward the American lines, they would shoot you. If you stayed in the open, they would blow you up. If you dug a hole and buried yourself, American bunker-buster bombs would stir your remains with the sand. If you ran, your own commanders would kill you—because they would be killed if their men fled. If a man was killed running away, his coffin would be marked with the word "jaban," or "coward." His memory would be disgraced, his family shunned. There would be no pension for them from the state, no secondary school for his children. "Jaban" was a mark that would stain the family for generations. There was no escaping it. Some things are worse than staying with your friends and waiting to die. Hussain's unit manned an anti-aircraft gun. He never even saw the American fighter jet that took off his leg.

It was apparent to everyone in the Iraqi military, from conscripts like Hussain to Saddam's top generals, that they could not stand up against such force. Saddam, however, didn't see it that way. Al-Bazzaz remembers being shocked by this. "We had the most horrible meeting on January 14, 1991, just two days before the allied offensive," he told me. "Saddam had just met with the UN Secretary General, who had come at the final hour to try to negotiate a peaceful resolution. They had been in a meeting for more than two and a half hours, so hopes were running high that some resolution had been reached. Instead Saddam stepped out to address us, and it was clear he was going to miss this last opportunity. He told us, 'Don't be afraid. I see the gates of Jerusalem open before me.' I thought, What is this shit? Baghdad was about to be hit with this terrible firestorm, and he's talking to us about visions of liberating Palestine?"

Wafic Samarai was in a particularly difficult position. How does one function as chief of intelligence for a tyrant who does not wish to hear the truth? On the one hand, if you tell him the truth and it contradicts his sense of infallibility, you are in trouble. On the other, if you tell him only what he wants to hear, time will inevitably expose your lies and you will be in trouble.

Samarai was a lifelong military officer. He had advised Saddam throughout the long war with Iran, and he had seen him develop a fairly sophisticated understanding of military terminology, weaponry, strategy, and tactics. But Saddam's vision was clouded by a strong propensity for wishful thinking—the downfall of many an amateur general. If Saddam wanted something to happen, he believed he could will it to happen. Samarai kept up a steady stream of intelligence reports as the United States and its allies assembled an army of nearly a million soldiers in Kuwait, with air power far beyond anything the Iraqis could muster, with artillery, missiles, tanks, and other armored vehicles decades more advanced than Iraq's arsenal. The Americans didn't hide these weapons. They wanted Saddam to understand exactly what he was up against.

Yet Saddam refused to be intimidated. He had a plan, which he outlined to Samarai and his other generals in a meeting in Basra weeks before the American offensive started. He proposed capturing U.S. soldiers and tying them up around Iraqi tanks, using them as human shields. "The Americans will never fire on their own soldiers," he said triumphantly, as if such squeamishness was a fatal flaw. It was understood that he would have no such compunction. In the fighting, he vowed, thousands of enemy prisoners would be taken for this purpose. Then his troops would roll unopposed into eastern Saudi Arabia, forcing the allies to back down. This was his plan, anyway.

Samarai knew that this was nothing more than a hallucination. How were the Iraqis supposed to capture thousands of American soldiers? No one could approach the American positions, especially in force, without being discovered and killed. Even if it could be done, the very idea of using soldiers as human shields was repulsive, against all laws and international agreements. Who knew how the Americans would respond to such an act? Might they bomb Baghdad with a nuclear weapon? Saddam's plan was preposterous. But none of the generals, including Samarai, said a word. They all nodded dutifully and took notes. To question the Great Uncle's grand strategy would have meant to admit doubt, timidity, and cowardice. It might also have meant demotion or death.

Still, as chief of intelligence, Samarai felt compelled to tell Saddam the truth. Late in the afternoon of January 14 the general reported for a meeting in Saddam's office in the Republican Palace. Dressed in a well-cut black suit, the President was behind his desk. Samarai swallowed hard and delivered his grim assessment. It would be very difficult to stand fast against the assault that was coming. No enemy soldiers had been captured, and it was unlikely that any would be. There was no defense against the number and variety of weapons arrayed against Iraq's troops. Saddam had refused all previous military advice to withdraw the bulk of his forces from Kuwait and move them back across the Iraqi border, where they might be more effective. Now they were so thinly strung out across the desert that there was little to stop the Americans from advancing straight to Baghdad itself. Samarai had detailed evidence to back up his views—photographs, news reports, numbers. The Iraqis could expect nothing more than swift defeat, and the threat that Iran would take advantage of their weakness by invading from the north.

Saddam listened patiently to this litany of pending disaster. "Are these your personal opinions or are they facts?" he asked. Samarai had presented many facts in his report, but he conceded that some of what he was offering was educated conjecture.

"I will now tell you my opinion," Saddam said calmly, confidently. "Iran will never interfere. Our forces will put up more of a fight than you think. They can dig bunkers and withstand America's aerial attacks. They will fight for a long time, and there will be many casualties on both sides. Only we are willing to accept casualties; the Americans are not. The American people are weak. They would not accept the losses of large numbers of their soldiers."

Samarai was flabbergasted. But he felt he had done his duty. Saddam would not be able to complain later that his chief intelligence officer had misled him. The two men sat in silence for a few moments. Samarai could feel the looming American threat like a great weight pressing on his shoulders. There was nothing to be done. To Samarai's surprise, Saddam did not seem angry with him for delivering this bad news. In fact, he acted appreciative that Samarai had given it to him straight. "I trust you, and that's your opinion," he said. "You are a trustworthy person, an honorable person."

Heavy aerial attacks began three days later. Five weeks after that, on February 24, the ground offensive began, and Saddam's troops promptly surrendered or fled. Thousands were pinned at a place called Mutla Ridge as they tried to cross back into Iraq; most were incinerated in their vehicles. Iran did not invade, but otherwise the war unfolded precisely as Samarai had predicted.

In the days after this rout Samarai was again summoned to meet with Saddam. The President was working out of a secret office. He had been moving from house to house in the Baghdad suburbs, commandeering homes at random in order to avoid sleeping where American smart bombs might hit. Still, Samarai found him looking not just unfazed but oddly buoyed by all the excitement.

"What is your evaluation, general?" Saddam asked.

"I think this is the biggest defeat in military history," Samarai said.

"How can you say that?"

"This is bigger than the defeat at Khorramshahr [one of the worst Iraqi losses in the war with Iran, with Iraqi casualties in the tens of thousands]."

Saddam didn't say anything at first. Samarai knew the President wasn't stupid. He surely had seen what everyone else had seen—his troops surrendering en masse, the slaughter at Mutla Ridge, the grinding devastation of the U.S. bombing campaign. But even if Saddam agreed with the general's assessment, he could not bring himself to say so. In the past, as at Khorramshahr, the generals could always be blamed for defeat. Military people would be accused of sabotage, betrayal, incompetence, or cowardice. There would be arrests and executions, after which Saddam could comfortably harbor the illusion that he had rooted out the cause of failure. But this time the reasons for defeat rested squarely with him, and this, of course, was something he could never admit. "That's your opinion," he said curtly, and left it at that.

Defeated militarily, Saddam has in the years since responded with even wilder schemes and dreams, articulated in his typically confused, jargon-laden, quasi-messianic rhetoric. "On this basis, and along the same central concepts and their genuine constants, together with the required revolutionary compatibility and continuous renewal in styles, means, concepts, potentials, and methods of treatment and behavior, the proud and loyal people of Iraq and their valiant armed forces will win victory in the final results of the immortal Mother of All Battles," he declared in a televised address to the Iraqi people in August of last year. "With them and through them, good Arabs will win victory. Their victory will be splendid, immortal, immaculate, with brilliance that no interference can overshadow. In our hearts and souls as in the hearts and souls of the high-minded, glorious Iraqi women and high-spirited Iraqi men, victory is absolute conviction, Allah willing. The picking of its final fruit, in accordance with its description which all the world will point to, is a matter of time whose manner and last and final hour will be determined by the Merciful Allah. And Allah is the greatest!"

To help Allah along, Saddam had already started secret programs to develop nuclear, chemical, and biological weapons.
..."

theatlantic.com



To: American Spirit who wrote (390902)4/12/2003 6:32:28 PM
From: JEB  Respond to of 769670
 
"...
Each time Saddam has escaped death—when he survived, with a minor wound to his leg, a failed attempt in 1959 to assassinate Iraqi President Abd al-Karim Qasim; when he avoided the ultimate punishment in 1964 for his part in a failed Baath Party uprising; when he survived being trapped behind Iranian lines in the Iran-Iraq war; when he survived attempted coups d'état; when he survived America's smart-bombing campaign against Baghdad, in 1991; when he survived the nationwide revolt after the Gulf War—it has strengthened his conviction that his path is divinely inspired and that greatness is his destiny. Because his world view is essentially tribal and patriarchal, destiny means blood. So he has ordered genealogists to construct a plausible family tree linking him to Fatima, the daughter of the prophet Muhammad. (This ancestry is an honor he shares, perhaps, with everyone in the hated West. See "The Royal We," by Steve Olson, in this issue.) Saddam sees the prophet less as the bearer of divine revelation than as a political precursor—a great leader who unified the Arab peoples and inspired a flowering of Arab power and culture. The concocted link of bloodlines to Muhammad is symbolized by a 600-page hand-lettered copy of the Koran that was written with Saddam's own blood, which he donated a pint at a time over three years. It is now on display in a Baghdad museum.

If Saddam has a religion, it is a belief in the superiority of Arab history and culture, a tradition that he is convinced will rise up again and rattle the world. His imperial view of the grandeur that was Arabia is romantic, replete with fanciful visions of great palaces and wise and powerful sultans and caliphs. His notion of history has nothing to do with progress, with the advance of knowledge, with the evolution of individual rights and liberties, with any of the things that matter most to Western civilization. It has to do simply with power. To Saddam, the present global domination by the West, particularly the United States, is just a phase. America is infidel and inferior. It lacks the rich ancient heritage of Iraq and other Arab states. Its place at the summit of the world powers is just a historical quirk, an aberration, a consequence of its having acquired technological advantages. It cannot endure.

In a speech this past January 17, the eleventh anniversary of the start of the Gulf War, Saddam explained, "The Americans have not yet established a civilization, in the deep and comprehensive sense we give to civilization. What they have established is a metropolis of force ... Some people, perhaps including Arabs and plenty of Muslims and more than these in the wide world ... considered the ascent of the U.S. to the summit as the last scene in the world picture, after which there will be no more summits and no one will try to ascend and sit comfortably there. They considered it the end of the world as they hoped for, or as their scared souls suggested it to them."

Arabia, which Saddam sees as the wellspring of civilization, will one day own that summit again. When that day comes, whether in his lifetime or a century or even five centuries hence, his name will rank with those of the great men in history. Saddam sees himself as an established member of the pantheon of great men—conquerors, prophets, kings and presidents, scholars, poets, scientists. It doesn't matter if he understands their contributions and ideas. It matters only that they are the ones history has remembered and honored for their accomplishments.

In a book titled Saddam's Bombmaker (2000), Khidhir Hamza, the nuclear scientist, remembers his first encounter with Saddam, when the future dictator was still nominally the vice-chairman. A large new computer had just been installed in Hamza's lab, and Saddam came sweeping through for a look. He showed little interest in the computer; his attention was drawn instead to a lineup of pictures that Hamza had tacked to the wall, each of a famous scientist, from Copernicus to Einstein. The pictures had been torn from magazines.

"What are those?" Saddam asked.

"Sir, those are the greatest scientists in history," Hamza told him.

Then, as Hamza remembers it, Saddam became angry. "What an insult this is! All these great men, these great scientists! You don't have enough respect for these great men to frame their pictures? You can't honor them better than this?"

To Hamza, the outburst was irrational; the anger was out of all proportion. Hamza interpreted it as Saddam's way of testing him, of putting him in his place. But Saddam seemed somehow personally offended. To understand his tantrum one must understand the kinship he feels with the great men of history, with history itself. Lack of reverence for an image of Copernicus might suggest a lack of reverence for Saddam.
..."
theatlantic.com



To: American Spirit who wrote (390902)4/12/2003 6:33:58 PM
From: JEB  Respond to of 769670
 
"...
In what sense does Saddam see himself as a great man? Saad al-Bazzaz, who defected in 1992, has thought a lot about this question, during his time as a newspaper editor and TV producer in Baghdad, and in the years since, as the publisher of an Arabic newspaper in London.

"I need a piece of paper and a pen," he told me recently in the lobby of Claridge's Hotel. He flattened the paper out on a coffee table and tested the pen. Then he drew a line down the center. "You must understand, the daily behavior is just the result of the mentality," he explained. "Most people would say that the main conflict in Iraqi society is sectarian, between the Sunni and the Shia Muslims. But the big gap has nothing to do with religion. It is between the mentality of the villages and the mentality of the cities."

"Okay. Here is a village." On the right half of the page al-Bazzaz wrote a V and beneath it he drew a collection of separate small squares. "These are houses or tents," he said. "Notice there are spaces between them. This is because in the villages each family has its own house, and each house is sometimes several miles from the next one. They are self-contained. They grow their own food and make their own clothes. Those who grow up in the villages are frightened of everything. There is no real law enforcement or civil society. Each family is frightened of each other, and all of them are frightened of outsiders. This is the tribal mind. The only loyalty they know is to their own family, or to their own village. Each of the families is ruled by a patriarch, and the village is ruled by the strongest of them. This loyalty to tribe comes before everything. There are no values beyond power. You can lie, cheat, steal, even kill, and it is okay so long as you are a loyal son of the village or the tribe. Politics for these people is a bloody game, and it is all about getting or holding power."

Al-Bazzaz wrote the word "city" atop the left half of the page. Beneath it he drew a line of adjacent squares. Below that he drew another line, and another. "In the city the old tribal ties are left behind. Everyone lives close together. The state is a big part of everyone's life. They work at jobs and buy their food and clothing at markets and in stores. There are laws, police, courts, and schools. People in the city lose their fear of outsiders, and take an interest in foreign things. Life in the city depends on cooperation, on sophisticated social networks. Mutual self-interest defines public policy. You can't get anything done without cooperating with others, so politics in the city becomes the art of compromise and partnership. The highest goal of politics becomes cooperation, community, and keeping the peace. By definition, politics in the city becomes nonviolent. The backbone of urban politics isn't blood, it's law."

In al-Bazzaz's view, Saddam embodies the tribal mentality. "He is the ultimate Iraqi patriarch, the village leader who has seized a nation," he explained. "Because he has come so far, he feels anointed by destiny. Everything he does is, by definition, the right thing to do. He has been chosen by Heaven to lead. Often in his life he has been saved by God, and each escape makes him more certain of his destiny. In recent years, in his speeches, he has begun using passages and phrases from the Koran, speaking the words as if they are his own. In the Koran, Allah says, 'If you thank me, I will give you more.' In the early nineties Saddam was on TV, presenting awards to military officers, and he said, 'If you thank me, I will give you more.' He no longer believes he is a normal person. Dialogue with him is impossible because of this. He can't understand why journalists should be allowed to criticize him. How can they criticize the father of the tribe? This is something unacceptable in his mind. To him, strength is everything. To allow criticism or differences of opinion, to negotiate or compromise, to accede to the rule of law or to due process—these are signs of weakness."
..."
theatlantic.com