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To: Nadine Carroll who wrote (21837)12/27/2003 9:04:14 PM
From: LindyBill  Respond to of 793574
 
An article about another one of our secular Religious movements. The people involved in getting this passed and enforcing it, for the most part, don't give a damn about the "species." They are interested in stopping progress.

Anniversary reveals accomplishments few, problems many
By Michael De Alessi
December 27, 2003
Rocky Mountain News

Michael De Alessi is director of natural resource policy for the Reason Foundation and fellow in environmental studies at the Pacific Research Institute.

The Endangered Species Act turns 30 tomorrow, Dec. 28. But before celebrating the grand anniversary of this landmark federal legislation, we should ask ourselves a sobering question. What has the ESA really accomplished in the past three decades? The answer gives little cause for celebration.

For starters, the ESA has done precious little to help endangered animals. Since the act's passage, seven American species have gone extinct. Meanwhile, while over 1,260 species have been listed as "endangered" or "threatened," only 10 North American species have "recovered," often due to efforts unrelated to the ESA.

Even worse, the ESA has often backfired, prompting needless destruction of wildlife habitat as it expanded from its initial mission of helping endangered species to blocking economic activity across the country.

Based on the assumption that species are threatened as "a consequence of economic growth and development," the ESA gives the authority to limit activities on both public and private land. This misguided notion - that conservation and commerce are incompatible - has dominated the application of ESA since it was passed in 1973.

Indeed, in ESA's first year, a tiny fish called the snail darter was discovered in an area that would be flooded by a dam being built on the Little Tennessee River. A lawsuit was promptly filed, halting construction. Eventually, a special congressional dispensation let the nearly completed dam go forward, but the case left little doubt about the strict-enforcement power of the ESA.

ESA restrictions create a perverse incentive which has led landowners to destroy habitat that might one day provide an attractive home for endangered species. For example, a study by economists Dean Lueck and Jeffrey Michael found that owners of forests that would evolve into endangered red-cockaded woodpecker habitat (they prefer old-growth trees) tend to cut their trees ahead of schedule to avoid attracting the birds.

Since more than 700 endangered or threatened species are found on private land, meaningful conservation will clearly require the cooperation of private landowners. The ESA finally recognized the problems it creates with the creation of the Safe Harbor program, which indemnifies landowners who don't already have endangered species on their land from further restrictions.

The Safe Harbor program does begin to address the fact that endangered species on private land are a liability. But reducing liability isn't enough. To really turn around endangered species conservation, landowners need to view endangered species as assets.

Over the past 30 years, there have been many successful examples of private and public-private efforts to save wildlife. A new- and-improved Endangered Species Act could be modeled - at least partially - on any number of them. One particularly successful example is Earth Sanctuaries Ltd., an eco-tourism company in Australia. Earth Sanctuaries was founded in 1988 by Dr. John Wamsley, who was alarmed by Australia's high number of animal extinctions. Under Wamsley's guidance, the company bought land and built fences to protect threatened animals.

Earth Sanctuaries has since successfully brought back numerous populations of native species - including wombats, bandicoots, kangaroos, and platypuses. An essential part of its efforts to raise the capital it needs to save species is a new accounting rule in Australia that makes it possible to report wildlife as regenerating financial assets. Earth Sanctuaries is also the first publicly traded conservation company in the world.

The Earth Sanctuaries example shows that committed and informed landowners, often in their own interests, can help restore threatened species. In the United States, there have also been remarkable experiments showing that private individuals are not, by nature, the scourge of endangered animals.

The nonprofit Peregrine Fund has shown how privately run organizations can work harmoniously with government agencies. The fund reintroduced the California condor to Arizona in cooperation with the U.S. Fish and Wildlife Service and the Bureau of Land Management, among others. The fund has also had significant success saving peregrine falcons, bald eagles and Mauritius kestrels.

Even the American bison benefited from private initiative when a small group of ranchers took some of the few remaining bison off the open range where they were being slaughtered indiscriminately. From a low of fewer than 1,000, there are now as many as 350,000 bison in North America, according to the National Buffalo Association.

In all of these remarkable examples of private-sector conservation, success was not gained by coercion or lawsuits, but by taking advantage of natural market forces. Over the last 30 years, the ESA has surely produced far more lawsuits and headaches than species recoveries. It's time to follow the more successful examples of the private sector, and consign this legislative dinosaur to extinction.

URL: rockymountainnews.com



To: Nadine Carroll who wrote (21837)12/28/2003 3:45:16 AM
From: LindyBill  Respond to of 793574
 
An improved climate
By Iain Murray
Iain Murray is a senior fellow at the Competitive Enterprise Institute.

washington Times

Every year, environmental alarmists claim we have taken another step on the road to ruin. This year, they claim 2003 was the third-hottest year ever, and that its heat waves, floods, and tornadoes are evidence of global warming that will bring global catastrophe.

But, despite their claims, statist environmentalists will remember 2003 as a very bad year for their credibility. Above all, we should remember 2003 as the year that saw the death of the most economically damaging idea ever to come out of the United Nations, the Kyoto Protocol on climate change.

First, we should remember that the supposedly excessive heat of 2003 was not universal. In Japan, it was the coolest year since 1997, and many of us remember the wet, cold start to the summer in the Eastern U.S.

Moreover, the alleged increase in extreme weather events may simply be due to better reporting, as more people move to areas susceptible to such events. Indeed, the director of the World Climate Program for the World Meteorological Association, Ken Davidson, was forced to admit as much this year after his organization released an alarmist warning on the subject. That admission was part of a trend.

In fact, 2003 was notable for the number of times climate alarmists saw their doomsday predictions undermined. For instance, green activists regularly cite the Intergovernmental Panel on Climate Change (IPCC) Third Assessment Report as evidence of a scientific consensus that temperatures will increase by up to 10 degrees Fahrenheit over the next century.

This year, however, Ian Castles, former head of Australia's Bureau of Statistics, and David Henderson, former chief economist at the Organization for Economic Co-operation and Development, pointed out that whatever science may say, these estimates are based on highly implausible projections of economic growth -- such as the incredible suggestion that the per capita incomes in South Africa, Algeria, Libya, Turkey and North Korea will overtake American per capita income by 2100 by a wide margin.

These criticisms led to the Economist declaring the IPCC scenarios "dangerously incompetent." Almost a year later, the IPCC has yet to respond to its critics with anything beyond anger and contempt.

Another part of the IPCC science is the "hockey stick" graph of historic temperatures, that shows temperatures stable for the past 1,000 years, followed by a sharp rise in the last century (the graph looks like the shaft and blade of a hockey stick). Careful scientists were suspicious of this graph, because it contradicted the historical evidence of a Medieval Warm Period, when the Vikings colonized Greenland, and a Little Ice Age, when the River Thames in London regularly froze over.

Yet the alarmist lobby jettisoned the historical evidence in favor of the hockey stick, which was based on "proxy data" such as the width of tree rings and the thickness of ice layers.

Now, however, two Canadian researchers, Steven McIntyre and Ross McKitrick, have looked at the original data underlying the hockey stick and found a catalog of errors and omissions. After correcting for those errors, their data show the 20th century was not as unusual as the hockey stick graph suggests.

The initial response by Michael Mann, lead author of the graph, contained several assertions that Mr. McIntyre and Mr. McKitrick point out are "provably false," although a fuller response is forthcoming.

Lack of certainty like that described above has made Russian scientists and economists skeptical of the Kyoto Protocol, which is based on the IPCC science. So skeptical, in fact, that the Russians, who began 2003 saying they would ratify the protocol soon, now say they will not ratify the document in its present form.

The protocol cannot go into effect without Russian ratification. As the Russians want the protocol amended to impose restrictions on the economies of India and China -- which have both said they will accept no such restrictions -- it is safe to say the protocol is dead.

That is all good news, since the Kyoto treaty would devastate the economies of the industrialized world. One study shows that even Great Britain, the only major economy on course to meet its Kyoto targets, will lose 4 percent of its GDP and 1 million jobs as a result.

For Russia, struggling to pull itself out of its post-communist slump, the problem would be even greater. Small wonder that President Vladimir Putin's chief economic adviser, Andrei Illarionov, said recently, "Considering that the Kyoto Protocol is restricting economic growth, we must say it straight that it means dooming the country to poverty, backwardness and weakness."

In 2003, more and more people realized alarmism over climate change is based on uncertain science and bad economics. If that trend continues in 2004, it could be a very good year indeed.



To: Nadine Carroll who wrote (21837)12/28/2003 4:43:04 AM
From: LindyBill  Read Replies (1) | Respond to of 793574
 
France's national icon debunked as a phony


It has been a rough year for the French, not that anyone here is shedding any tears for them. Now, comes the worst news of all: that St. Joan of Arc, the demi-goddess national hero of France’s greatest patriotic tale, has been debunked as a fake, a phony martyr used by the monarchy to fabricate a miracle and lend itself legitimacy.

At stake: the reputation of a French heroine, after expert dismisses Joan of Arc's story as a royal fable
By Askold Krushelnycky in Kiev and Ian Burrell
23 December 2003 Independent News

When the French authorities called upon Serhiy Horbenko to throw fresh light on the country's medieval heritage they never anticipated that the Ukrainian orthopaedic surgeon would attempt to undermine the most potent patriotic story in the nation's history.

But Dr Horbenko, who has established an extraordinary reputation for his expertise in examining skeletons, has risked Gallic ire by casting aspersions on the accepted story of the demise of St Joan of Arc.

The death of the teenage warrior burnt at the stake as a witch after a trial prosecuted by her English enemy and their allies in the Catholic Church, is one of the defining moments in the French national psyche.

But Dr Horbenko's research into the skulls and skeletons of France's long-dead royals has led him to conclude that the woman on the pyre was not Joan at all but another French noblewoman. The woman known as "Joan", he says, lived on for decades after her supposed execution.

The surgeon invited by the French authorities to study the skulls of the French King Louis XI and his wife, has suggested that with the English armies threatening the French throne, the monarchy needed a miracle and their supporters concocted one.

He said: "I believe that a group of nobles thought up the plan, in a time when people were deeply religious and believed in miracles, to influence the French people and armies and to demoralise the English. They wanted a woman sent by God to defend France and to legitimise the Dauphin's claim to the throne."

He said that the person who was chosen to play the role of saviour - always ascribed to Joan - was in fact a noblewoman called Marguerite de Valois, the illegitimate daughter of the previous monarch Charles VI.

The life of Joan of Arc has been the subject of fierce debate for centuries but is also one of the most well-documented in early modern history. According to most historians, she was born on 6 January 1412 in the village of Domremy in what is now Lorraine in eastern France.

Three years later, Henry V invaded France in pursuit of his claim to the French throne and won an emphatic victory at Agincourt. In the ensuing period, as English armies established a stranglehold on northern France, the young Joan is said to have heard voices from God, telling her to go to the aid of her king.

When she took up the call to go to the siege of Orleans she was still only 17 years old. After an audience with the Dauphin, who ultimately became Charles VII, and interrogation from theologians in Poitiers she was placed at the head of the French army as a "Saint Catherine come down to earth". In little more than week, the siege of Orleans had been lifted and, during the summer, the English were driven from the Loire valley and Charles the Dauphin, thanks to the actions of Joan, was crowned King at Reims cathedral.

Dr Horbenko, believes that Marguerite de Valois was in fact the illegitimate daughter of Charles VI and, in possession of fine military skills, performed her role much better than anyone expected. She became such a powerful figure in the eyes of her followers that she was herself perceived as a threat to the French throne.

"I think that if she had revealed her Valois lineage, she could have secured the backing of enough nobles and soldiers to overthrow the Dauphin," he said. Dr Horbenko believes that Marguerite was removed from the scene and another woman was substituted top become the martyr.

According to the standard version of the story, the relationship between Joan and the Dauphin became strained but she continued to lead the army until, in the following May, she was captured at Compiegne by Burgundian forces allied to the English.

Mr Horbenko accepted that his theory of a substitute Joan might seem "incredible to modern day people who have cameras and video recorders and are used to instant news and images of famous people on television and in newspapers and magazines". But, he said: "None of those things existed then and most of those who saw the military leader, Joan, did not see her when she was taken captive by the English."

His controversial thesis emerged after he was invited to France to carry out research into the background of St Bernard. He had built a reputation for his expertise in using the bones of historical figures, such as a medieval Ukrainian monarch and a 5,000 year-old Scythian tribal leader, to reconstruct their appearances.

After the St Bernard project, Dr Horbenko was invited by the French authorities to put faces on the skulls of Louis XI and his wife, work which led him to the Basilica of Notre Dame de Cléry near Orléans.

He asked for permission to open tombs elsewhere in the Basilica, which was the last resting place of members of France's royal Valois lineage. "As I opened up the tombs I started to come across information that led to a conclusion I could hardly believe myself," he said.

One skeleton, in particular, shocked him. "The bones indicate that the woman wore heavy armour and had developed muscles that I have seen in other fighters of the age. For instance to ride a war horse took special kinds of skills and training which you can detect from the remains if you have enough experience," he said.

"Each skeleton is as distinctive as a fingerprint. Each bears signs of wear or disease that allow you to match them up. You can establish family relations using skeletons with a fantastic degree of accuracy."

Dr Horbenko said: "Charles VI ... was worried for [Marguerite's] safety and I believe that from an early age he discreetly trained her in military skills, perhaps so she could better defend herself."

In the history books read by every French school-child, the captured Joan was sold by the Burgundians to the English in 1430. She was held in a secular jail, where she insisted on wearing the trousers and tunic she had worn into battle as of protection against being raped.

The English knew that by having Joan condemned by the church authorities they could discredit the French King. After being put on trial and convicted of being a witch and a heretic she was burned at the stake in Rouen market square on 30 May 1431.

Dr Horbenko believes there may have even been a further switch so that the place of the woman who made such an impression at the trial was taken by one of five women he learned had been condemned to be burned to death for witchcraft.

The surgeon said that Marguerite, meanwhile, was effectively held as a prisoner for the remainder of her life and died in her late fifties. He is convinced it is her remains interred with those of Louis XI, the Dauphin's son, as a sign by those who knew the secret that she had preserved the throne of France.

The theory has not gone down well with the authorities who invited Dr Horbenko in. Denise Reynaud, the deputy mayor at Cléry who commissioned Dr Horbenko described the Ukrainian as a "very difficult man to work with owing to his Slavic temparment".

Olivier Reffier, a senior official within the French Culture Ministry, also takes issue with Horbenko's theory, saying it was nothing more than speculation. He said that the bones now in the Basilica have undergone so many 'peregrinations' that it is possible they do not even belong to the Valois family.

The Ukrainian's claims will not be well-received and Dr Horbenko knows it. "Many people revere Joan of Arc and I do not take lightly the implications of shattering this myth," he said.

"So far there has been little publicity given to the work or theory. I know that it must be thoroughly checked because this is an important part of French history, a myth that has sustained them for centuries."
news.independent.co.uk



To: Nadine Carroll who wrote (21837)12/28/2003 6:43:38 AM
From: LindyBill  Read Replies (1) | Respond to of 793574
 
An absolutely magnificent lecture by Michael Crichton. A "Must Read," IMO.

Aliens Cause Global Warming
By Michael Crichton

Caltech Michelin Lecture
January 17, 2003

My topic today sounds humorous but unfortunately I am serious. I am going to
argue that extraterrestrials lie behind global warming. Or to speak more
precisely, I will argue that a belief in extraterrestrials has paved the
way, in a progression of steps, to a belief in global warming. Charting this
progression of belief will be my task today.

Let me say at once that I have no desire to discourage anyone from believing
in either extraterrestrials or global warming. That would be quite
impossible to do. Rather, I want to discuss the history of several
widely-publicized beliefs and to point to what I consider an emerging crisis
in the whole enterprise of science-namely the increasingly uneasy
relationship between hard science and public policy.

I have a special interest in this because of my own upbringing. I was born
in the midst of World War II, and passed my formative years at the height of
the Cold War. In school drills, I dutifully crawled under my desk in
preparation for a nuclear attack.

It was a time of widespread fear and uncertainty, but even as a child I
believed that science represented the best and greatest hope for mankind.
Even to a child, the contrast was clear between the world of politics-a
world of hate and danger, of irrational beliefs and fears, of mass
manipulation and disgraceful blots on human history. In contrast, science
held different values-international in scope, forging friendships and
working relationships across national boundaries and political systems,
encouraging a dispassionate habit of thought, and ultimately leading to
fresh knowledge and technology that would benefit all mankind. The world
might not be a very good place, but science would make it better. And it
did. In my lifetime, science has largely fulfilled its promise. Science has
been the great intellectual adventure of our age, and a great hope for our
troubled and restless world. But I did not expect science merely to extend lifespan,
feed the hungry, cure disease, and shrink the world with jets and cell phones. I also
expected science to banish the evils of human thought---prejudice and
superstition, irrational beliefs and false fears. I expected science to be,
in Carl Sagan's memorable phrase, "a candle in a demon haunted world." And
here, I am not so pleased with the impact of science. Rather than serving as
a cleansing force, science has in some instances been seduced by the more
ancient lures of politics and publicity. Some of the demons that haunt our
world in recent years are invented by scientists. The world has not
benefited from permitting these demons to escape free.

But let's look at how it came to pass.

Cast your minds back to 1960. John F. Kennedy is president, commercial jet
airplanes are just appearing, the biggest university mainframes have 12K of
memory. And in Green Bank, West Virginia at the new National Radio Astronomy
Observatory, a young astrophysicist named Frank Drake runs a two-week
project called Ozma, to search for extraterrestrial signals. A signal is
received, to great excitement. It turns out to be false, but the excitement
remains. In 1960, Drake organizes the first SETI conference, and came up
with the now-famous Drake equation:

N=N*fp ne fl fi fc fL

[where N is the number of stars in the Milky Way galaxy; fp is the fraction
with planets; ne is the number of planets per star capable of supporting
life; fl is the fraction of planets where life evolves; fi is the fraction
where intelligent life evolves; and fc is the fraction that communicates;
and fL is the fraction of the planet's life during which the communicating
civilizations live.]

This serious-looking equation gave SETI a serious footing as a legitimate
intellectual inquiry. The problem, of course, is that none of the terms can
be known, and most cannot even be estimated. The only way to work the
equation is to fill in with guesses. And guesses-just so we're clear-are
merely expressions of prejudice. Nor can there be "informed guesses." If you
need to state how many planets with life choose to communicate, there is
simply no way to make an informed guess. It's simply prejudice.

As a result, the Drake equation can have any value from "billions and
billions" to zero. An expression that can mean anything means nothing.
Speaking precisely, the Drake equation is literally meaningless, and has
nothing to do with science. I take the hard view that science involves the
creation of testable hypotheses. The Drake equation cannot be tested and
therefore SETI is not science. SETI is unquestionably a religion. Faith is
defined as the firm belief in something for which there is no proof. The
belief that the Koran is the word of God is a matter of faith. The belief
that God created the universe in seven days is a matter of faith. The belief
that there are other life forms in the universe is a matter of faith. There
is not a single shred of evidence for any other life forms, and in forty
years of searching, none has been discovered. There is absolutely no
evidentiary reason to maintain this belief. SETI is a religion.

One way to chart the cooling of enthusiasm is to review popular works on the
subject. In 1964, at the height of SETI enthusiasm, Walter Sullivan of the
NY Times wrote an exciting book about life in the universe entitled WE ARE
NOT ALONE. By 1995, when Paul Davis wrote a book on the same subject, he
titled it ARE WE ALONE? ( Since 1981, there have in fact been four books
titled ARE WE ALONE.) More recently we have seen the rise of the so-called
"Rare Earth" theory which suggests that we may, in fact, be all alone.
Again, there is no evidence either way.

Back in the sixties, SETI had its critics, although not among
astrophysicists and astronomers. The biologists and paleontologists were
harshest. George Gaylord Simpson of Harvard sneered that SETI was a "study
without a subject," and it remains so to the present day. But scientists in general
have been indulgent toward SETI, viewing it either with bemused tolerance, or
with indifference. After all, what's the big deal? It's kind of fun. If people want to
look, let them. Only a curmudgeon would speak harshly of SETI.
It wasn't worth the bother.

And of course, it is true that untestable theories may have heuristic value.
Of course, extraterrestrials are a good way to teach science to kids. But
that does not relieve us of the obligation to see the Drake equation clearly
for what it is-pure speculation in quasi-scientific trappings.

The fact that the Drake equation was not greeted with screams of
outrage-similar to the screams of outrage that greet each Creationist new
claim, for example-meant that now there was a crack in the door, a loosening
of the definition of what constituted legitimate scientific procedure. And
soon enough, pernicious garbage began to squeeze through the cracks.

Now let's jump ahead a decade to the 1970s, and Nuclear Winter.

In 1975, the National Academy of Sciences reported on "Long-Term Worldwide
Effects of Multiple Nuclear Weapons Detonations" but the report estimated
the effect of dust from nuclear blasts to be relatively minor. In 1979, the
Office of Technology Assessment issued a report on "The Effects of Nuclear
War" and stated that nuclear war could perhaps produce irreversible adverse
consequences on the environment. However, because the scientific processes
involved were poorly understood, the report stated it was not possible to
estimate the probable magnitude of such damage.

Three years later, in 1982, the Swedish Academy of Sciences commissioned a
report entitled "The Atmosphere after a Nuclear War: Twilight at Noon,"
which attempted to quantify the effect of smoke from burning forests and
cities. The authors speculated that there would be so much smoke that a
large cloud over the northern hemisphere would reduce incoming sunlight
below the level required for photosynthesis, and that this would last for
weeks or even longer.

The following year, five scientists including Richard Turco and Carl Sagan
published a paper in Science called "Nuclear Winter: Global Consequences of
Multiple Nuclear Explosions." This was the so-called TTAPS report, which
attempted to quantify more rigorously the atmospheric effects, with the
added credibility to be gained from an actual computer model of climate.

At the heart of the TTAPS undertaking was another equation, never
specifically expressed, but one that could be paraphrased as follows:

Ds = Wn Ws Wh Tf Tb Pt Pr Pe etc

(The amount of tropospheric dust = # warheads x size warheads x warhead
detonation height x flammability of targets x Target burn duration x
Particles entering the Troposphere x Particle reflectivity x Particle
endurance, and so on.)

The similarity to the Drake equation is striking. As with the Drake
equation, none of the variables can be determined. None at all. The TTAPS
study addressed this problem in part by mapping out different wartime
scenarios and assigning numbers to some of the variables, but even so, the
remaining variables were-and are-simply unknowable. Nobody knows how much
smoke will be generated when cities burn, creating particles of what kind,
and for how long. No one knows the effect of local weather conditions on the
amount of particles that will be injected into the troposphere. No one knows
how long the particles will remain in the troposphere. And so on.

And remember, this is only four years after the OTA study concluded that the
underlying scientific processes were so poorly known that no estimates could
be reliably made. Nevertheless, the TTAPS study not only made those
estimates, but concluded they were catastrophic.

According to Sagan and his coworkers, even a limited 5,000 megaton nuclear
exchange would cause a global temperature drop of more than 35 degrees
Centigrade, and this change would last for three months. The greatest
volcanic eruptions that we know of changed world temperatures somewhere
between .5 and 2 degrees Centigrade. Ice ages changed global temperatures by
10 degrees. Here we have an estimated change three times greater than any
ice age. One might expect it to be the subject of some dispute.

But Sagan and his coworkers were prepared, for nuclear winter was from the
outset the subject of a well-orchestrated media campaign. The first
announcement of nuclear winter appeared in an article by Sagan in the Sunday
supplement, Parade. The very next day, a highly-publicized, high-profile
conference on the long-term consequences of nuclear war was held in
Washington, chaired by Carl Sagan and Paul Ehrlich, the most famous and
media-savvy scientists of their generation. Sagan appeared on the Johnny
Carson show 40 times. Ehrlich was on 25 times. Following the conference,
there were press conferences, meetings with congressmen, and so on. The
formal papers in Science came months later.

This is not the way science is done, it is the way products are sold.

The real nature of the conference is indicated by these artists' renderings
of the effect of nuclear winter.

I cannot help but quote the caption for figure 5: "Shown here is a tranquil
scene in the north woods. A beaver has just completed its dam, two black
bears forage for food, a swallow-tailed butterfly flutters in the
foreground, a loon swims quietly by, and a kingfisher searches for a tasty
fish." Hard science if ever there was.

At the conference in Washington, during the question period, Ehrlich was
reminded that after Hiroshima and Nagasaki, scientists were quoted as saying
nothing would grow there for 75 years, but in fact melons were growing the
next year. So, he was asked, how accurate were these findings now?

Ehrlich answered by saying "I think they are extremely robust. Scientists
may have made statements like that, although I cannot imagine what their
basis would have been, even with the state of science at that time, but
scientists are always making absurd statements, individually, in various
places. What we are doing here, however, is presenting a consensus of a very
large group of scientists"

I want to pause here and talk about this notion of consensus, and the rise
of what has been called consensus science. I regard consensus science as an
extremely pernicious development that ought to be stopped cold in its
tracks. Historically, the claim of consensus has been the first refuge of
scoundrels; it is a way to avoid debate by claiming that the matter is
already settled. Whenever you hear the consensus of scientists agrees on
something or other, reach for your wallet, because you're being had.

Let's be clear: the work of science has nothing whatever to do with
consensus. Consensus is the business of politics. Science, on the contrary,
requires only one investigator who happens to be right, which means that he
or she has results that are verifiable by reference to the real world. In
science consensus is irrelevant. What is relevant is reproducible results.
The greatest scientists in history are great precisely because they broke
with the consensus.

There is no such thing as consensus science. If it's consensus, it isn't
science. If it's science, it isn't consensus. Period.

In addition, let me remind you that the track record of the consensus is
nothing to be proud of. Let's review a few cases.

In past centuries, the greatest killer of women was fever following
childbirth . One woman in six died of this fever. In 1795, Alexander Gordon
of Aberdeen suggested that the fevers were infectious processes, and he was
able to cure them. The consensus said no. In 1843, Oliver Wendell Holmes
claimed puerperal fever was contagious, and presented compelling evidence.
The consensus said no. In 1849, Semmelweiss demonstrated that sanitary
techniques virtually eliminated puerperal fever in hospitals under his
management. The consensus said he was a Jew, ignored him, and dismissed him
from his post. There was in fact no agreement on puerperal fever until the
start of the twentieth century. Thus the consensus took one hundred and
twenty five years to arrive at the right conclusion despite the efforts of
the prominent "skeptics" around the world, skeptics who were demeaned and
ignored. And despite the constant ongoing deaths of women.

There is no shortage of other examples. In the 1920s in America, tens of
thousands of people, mostly poor, were dying of a disease called pellagra.
The consensus of scientists said it was infectious, and what was necessary
was to find the "pellagra germ." The US government asked a brilliant young
investigator, Dr. Joseph Goldberger, to find the cause. Goldberger concluded
that diet was the crucial factor. The consensus remained wedded to the germ
theory. Goldberger demonstrated that he could induce the disease through
diet. He demonstrated that the disease was not infectious by injecting the
blood of a pellagra patient into himself, and his assistant. They and other
volunteers swabbed their noses with swabs from pellagra patients, and
swallowed capsules containing scabs from pellagra rashes in what were called
"Goldberger's filth parties." Nobody contracted pellagra. The consensus
continued to disagree with him. There was, in addition, a social
factor-southern States disliked the idea of poor diet as the cause, because
it meant that social reform was required. They continued to deny it until
the 1920s. Result-despite a twentieth century epidemic, the consensus took
years to see the light.

Probably every schoolchild notices that South America and Africa seem to fit
together rather snugly, and Alfred Wegener proposed, in 1912, that the
continents had in fact drifted apart. The consensus sneered at continental
drift for fifty years. The theory was most vigorously denied by the great
names of geology-until 1961, when it began to seem as if the sea floors were
spreading. The result: it took the consensus fifty years to acknowledge what
any schoolchild sees.

And shall we go on? The examples can be multiplied endlessly. Jenner and
smallpox, Pasteur and germ theory. Saccharine, margarine, repressed memory,
fiber and colon cancer, hormone replacement therapy. The list of consensus
errors goes on and on.

Finally, I would remind you to notice where the claim of consensus is
invoked. Consensus is invoked only in situations where the science is not
solid enough. Nobody says the consensus of scientists agrees that E=mc2.
Nobody says the consensus is that the sun is 93 million miles away. It would
never occur to anyone to speak that way.

But back to our main subject.

What I have been suggesting to you is that nuclear winter was a meaningless
formula, tricked out with bad science, for policy ends. It was political
from the beginning, promoted in a well-orchestrated media campaign that had
to be planned weeks or months in advance.

Further evidence of the political nature of the whole project can be found
in the response to criticism. Although Richard Feynman was
characteristically blunt, saying, "I really don't think these guys know what
they're talking about," other prominent scientists were noticeably reticent.
Freeman Dyson was quoted as saying "It's an absolutely atrocious piece of
science but who wants to be accused of being in favor of nuclear war?" And
Victor Weisskopf said, "The science is terrible but---perhaps the psychology
is good." The nuclear winter team followed up the publication of such
comments with letters to the editors denying that these statements were ever
made, though the scientists since then have subsequently confirmed their
views.

At the time, there was a concerted desire on the part of lots of people to avoid nuclear war.
If nuclear winter looked awful, why investigate too
closely? Who wanted to disagree?
Only people like Edward Teller, the "father of the H bomb."

Teller said, "While it is generally recognized that details are still
uncertain and deserve much more study, Dr. Sagan nevertheless has taken the
position that the whole scenario is so robust that there can be little doubt
about its main conclusions." Yet for most people, the fact that nuclear
winter was a scenario riddled with uncertainties did not seem to be
relevant.
END OF PART ONE



To: Nadine Carroll who wrote (21837)12/28/2003 7:05:11 AM
From: Lane3  Read Replies (3) | Respond to of 793574
 
If you announce on air, Country X just had an election and Candidate Y just won overwhelming re-election, the assumption is that a real election happened.

The American public can be amazingly stupid and ignorant. I still shake my head over the polls that reported that more than half of the public thought that there were Iraqis in the 9/11 planes. We are notoriously ignorant about geography. So it's reasonable to assume that at least some people who heard that broadcast thought that Saddam had won a real election. I imagine that the news folk are quite aware of the pockets of ignorance in their audience. The challenge for them is what level of sophistication to expect from their audiences and how much background information to provide. Perhaps they don't always do the best job of that.

If you want to frame the problem with this particular broadcast as a judgment error regarding the sophistication of their audience, I take your point.

But that's not what was presented. It was presented as a classic example of bias to the point of supporting the propaganda of the enemy. I don't conclude bias from it. I don't see how a reasonable person could. Suspect, maybe, but conclude, absolutely not. There are other reasonable explanations, better explanations, such as the one above.



To: Nadine Carroll who wrote (21837)12/28/2003 12:32:12 PM
From: LindyBill  Read Replies (1) | Respond to of 793574
 
I don't know if this happens in Ultra Orthodox Synagogues. I am sure there are still some small Christian sects that do this.

Going Where I Know I Belong
By Asra Q. Nomani
Asra Nomani, a former Wall Street Journal reporter, is the author of the forthcoming "Daughters of Hajira," about women in Islam (HarperSanFrancisco).
Washington Post

MORGANTOWN, W.Va.

On the 11th day of the recent Muslim holy month of Ramadan, in a pre-dawn lit by the moon, my mother, my niece and I walked through the front doors of our local mosque with my father, my nephew and my infant son. My stomach churning, we ascended to a hall to pray together.

Islamic teaching forbids men and women praying directly next to each other in mosques. But most American mosques have gone well beyond that simple prohibition by importing largely from Arab culture a system of separate accommodations that provides women with wholly unequal services for prayer and education. And yet, excluding women ignores the rights the prophet Muhammad gave them in the 7th century and represents "innovations" that emerged after the prophet died. I had been wrestling with these injustices for some time when I finally decided to take a stand.

I had no intention of praying right next to the men, who were seated at the front of the cavernous hall. I just wanted a place in the main prayer space. As my mother, my niece and I sat about 20 feet behind the men, a loud voice broke the quiet. "Sister, please! Please leave!" one of the mosque's elders yelled at me. "It is better for women upstairs." We women were expected to enter by a rear door and pray in the balcony. If we wanted to participate in any of the activities below us, we were supposed to give a note to one of the children, who would carry it to the men in the often near-empty hall. "I will close the mosque," he thundered. I had no idea at that moment if he would make good on his threat. But I had no doubt that our act of disobedience would soon embroil the mosque, and my family, in controversy. Nevertheless, my mind was made up.

"Thank you, brother," I said firmly. "I'm happy praying here."

In fact, for the first time since the start of Ramadan, I was happy in prayer. In the nearly two months since that day, I have entered the mosque through the front door and prayed in the main hall about 30 times. My battle has been rather solitary; only four women, including my sister-in-law, and three girls have joined me from time to time. And yet I feel victorious.

In a sense, the seeds of my rebellion go back to childhood. I am a 38-year-old Muslim woman born in Bombay and raised in West Virginia. My father and other men started the first mosque here in Morgantown in a room they rented across from the Monongalia County Jail. When we were young, my brother used to join them in prayer. I don't remember ever being invited. What I do recall is celebrating one Muslim holiday trapped in an efficiency apartment with other women, while the men enjoyed a buffet in a spacious lounge elsewhere. As I grew older, I felt increasingly alienated because I didn't feel I could find refuge in my religion as a strong-willed, open-minded woman.

When I became pregnant last year while unmarried, I struggled with the edicts of some Muslims who condemned women to be stoned to death for having babies out of wedlock. I wrote on these pages about such judgments being un-Islamic, and my faith was buoyed by the many Muslims who rallied to my side. To raise my son, Shibli, as a Muslim, I had to find a way to exist peacefully within Islam.

I had tried to accept the status quo through the first days of Ramadan, praying silently upstairs, listening to sermons addressed only to "brothers." After so many years away, I felt I would be like an interloper if I protested. But my sense of subjugation interrupted my prayer each time I touched my forehead to the carpet. I lay in bed each night despising the men who had ordered me to use the mosque's rear entrance. "Your anger reveals a deeper pain," my friend Alan Godlas, a professor of religious studies at the University of Georgia, told me when I described the conflict I felt.

It was true. I had witnessed the marginalization of women in many parts of Muslim society. But my parents had taught me that I wasn't meant to be marginal. Nor did I believe that Islam expected that of me. I began researching that question, and I found scholarly evidence overwhelmingly concludes that mosques that bar women from the main prayer space aren't Islamic. They more aptly reflect the age of ignorance, or Jahiliya, in pre-Islamic Arabia. "Women's present marginalization in the mosque is a betrayal of what Islam had promised women and [what] was realized in the early centuries," says Asma Afsaruddin, a professor of Arabic and Islamic studies at the University of Notre Dame.

And that marginalization seems, if anything, to be worsening. CAIR, the Council on American-Islamic Relations, has concluded, based on a 2000 survey, that "the practice of having women pray behind a curtain or in another room is becoming more widespread" in this country. In 2000, women at 66 percent of the U.S. mosques surveyed prayed behind a curtain or partition or in another room, compared with 52 percent in 1994, according to the survey of leaders of 416 mosques nationwide.

And yet, notes Daisy Khan, executive director of ASMA Society, an American Muslim organization, "The mosque is a place of learning. . . . If men prevent women from learning, how will they answer to God?"

The mosque was not a men's club when the prophet Muhammad built an Islamic ummah, or "community." Nothing in the Koran restricts a woman's access to a mosque, and the prophet told men: "Do not stop the female servants of Allah from attending the mosques of Allah."

The prophet himself prayed with women. And when he heard that some men positioned themselves in the mosque to be closer to an attractive woman, his solution wasn't to ban women but to admonish the men. In Medina, during the prophet's time and for some years thereafter, women prayed in the prophet's mosque without any partition between them and the men. Historians record women's presence in the mosque and participation in education, in political and literary debates, in asking questions of the prophet after his sermons, in transmitting religious knowledge and in providing social services. After the prophet's death, his wife Aisha related anecdotes about his life to scribes in the mosque. And Abdullah bin Umar, a leading companion of the Prophet and a son of Omar bin al-Khattab, the second caliph, or leader of Islam, reprimanded his son for trying to prevent women from going to the mosque. "By the third century of Islam, many [women's] rights slowly began to be whittled away as earlier Near Eastern . . . notions of female propriety and seclusion began to take hold," said Afsaruddin.

The Fiqh Council of North America, which issues legal rulings for the Islamic Society of North America (ISNA), supports women's rights in the mosque. "It is perfectly Islamic to hold meetings of men and women inside the masjid," the mosque, says Muzammil H. Siddiqi, a Fiqh Council member. He adds that this is true "whether for prayers or for any other Islamic purpose, without separating them with a curtain, partition or wall."

All too often, however, the mosque in America "is a men's club where women and children aren't welcome," said Ingrid Mattson, an Islamic scholar at the Hartford Seminary and an ISNA vice president.

One of the issues working against American Muslim women -- an issue not much discussed outside the Muslim community -- is the de facto takeover of many U.S. mosques by conservative and traditionalist Muslims, many from the Arab world. Most of these are immigrants, many of them students, who follow the strict Wahhabi and Salafi schools of Islam, which largely exclude women from public spaces. They stack our mosque library with books printed by the government of Saudi Arabia, where Wahhabi teachings reign. Here in Morgantown, students from Saudi Arabia and Egypt, mostly male and conservative, were virtually nonexistent 10 years ago. More precisely, there were three. Today there are 55, and their wives regularly glide through the local Wal-Mart wearing black abayas, or gowns. (Ironically, the Saudi government says that partitions and separate rooms aren't required in mosques.)

Sadly, the students' presence emboldens (or in some places cows) American mosque leaders, many of whom try to rationalize the discrimination against women through a hadith, a saying of the prophet: "Do not prevent your women from (going to) the mosques, though their houses are best for them." But scholars consider this an allowance, not a restriction. The prophet made the statement after women complained when he said Muslims get 27 times more blessings when praying at the mosque.

Much of this discrimination is also practiced in the name of "protecting" women. If women and men are allowed to mix, the argument goes, the mosque will become a sexually charged place, dangerous for women and distracting to men. In our mosque, only the men are allowed to use a microphone to address the faithful. When I asked why, a mosque leader declared, "A woman's voice is not to be heard in the mosque." What he meant was that a woman's voice -- even raised in prayer -- is an instrument of sexual provocation to men. Many women accept these rulings; their apathy makes these rules the status quo.

I am heartened that some Muslim men are fighting for women's rights. On that 11th day of Ramadan last month, when I made clear that I would pray in the main hall, my 70-year-old father stood by me as a mosque elder said to him, "There will be no praying until she leaves."

"She is doing nothing wrong," my father insisted. "If you have an issue, talk to her." Four men bounded toward me. "Sister, please! We ask you in the spirit of Ramadan, leave. We cannot pray if you are here." But my answer was: I have prayed like this from Mecca to Jerusalem. It is legal within Islam, I said. I remained firm.

The next day, the mosque's all-male board voted to make the main hall and front door accessible solely by men. My father dissented. Mosque leaders have not prevented me from worshiping in the main hall while the decision receives an internal legal review. "Grin and bear it. It will change one day," one American Muslim leader suggested to me. A woman in my mosque pleaded with me not to talk about any of this publicly. But gentle ways protect gender apartheid in our mosques, and we do no one a service by allowing it to continue, least of all the Muslim community. So I have filed a complaint against my mosque with CAIR, whose mandate is to protect Muslim civil rights.

After one of the final nights of Ramadan, considered a "night of power," my father gave me an early eidie, a gift elders give on Eid, the festival that marks the end of the holy month. He handed me a copy of the key to the mosque's front door, sold the night before at a fundraiser. I traced the key's edge with my thumb and put it on my Statue of Liberty key chain, because it is here in America that Muslims can truly liberate mosques from cultural traditions that belie Islam's teachings.

"Praise be to Allah," my father told me. "Allah has given you the power to make change."

I rattled the keys in front of my son, who reached out for them, and I said to him, "Shibli, we've got the keys to the mosque. We've got the keys to a better world."

© 2003 The Washington Post Company



To: Nadine Carroll who wrote (21837)12/28/2003 2:19:14 PM
From: LindyBill  Read Replies (1) | Respond to of 793574
 
The Wall as a Solution for the Palestinians
Roger L Simon Blog

Over two years ago the distinguished Israeli novelist A. B. Yehoshua, on an American book tour, came for brunch at my house in L. A. to which Sheryl and I invited a few friends. Yehoshua, a Sephardic Jew whose family has lived in Jerusalem since the Nineteenth Century and a man of impeccable liberal credentials, is one of the more respected spokespeople for the Israeli peace movement, so naturally we all wanted to quiz him about the “situation.” The novelist’s response even then—we have to build a wall.

Now I’m reasonably certain the precise geographical location Yehoshua had in mind for that wall is not the same as the one Sharon has in mind, but the essence remains, at least in part, the same—as does the motivation. Many have come to the conclusion that the Palestinians (particularly their leadership) do not really want a two-state solution. They could have had one some time ago. They want a one-state solution. And it’s not difficult to envision what kind of state that would be.

At least Hamas and Islamic Jihad have the honesty to admit this publicly. It is their policy. The Palestinian Authority pays lip service to a two-state solution while pursuing the opposite, enriching Arafat and his cronies who make Don Corleone seem like a piker.

This is horrible for the Israeli people who must deal with suicide bombers and other forms of insanity, but at least they have a state. It is even worse for the Palestinians whose society has been decimated for the most part by the policies of their own leadership. They have no economy, no government other than this clique of gangsters and, most repellent of all, a cult of child abuse (six year olds posing as jihadis and suicide bombers) of unparalleled dimension with disastrous implications for their future. In all of this they have had the nearly overt support of much of Europe, which, in its mindless anti-American and Israeli obsession, has become the enablers of this dysfunctional (to put it mildly) society.

Since it has been clear for some time that Arafat has no real (personal or cultural) interest in making peace, the only solution for the Palestinians is, ironically, the Israeli wall. This way the Palestinians will be forced into having that state that their leaders keep rejecting (making this and that excuse—Arafat, as we know, never even made a counter-offer to Clinton and Barak) and will have to build their own country. This will necessitate starting their own businesses, developing institutions that might benefit the people and so forth. Call it a form of “tough love,” because tough love, in this case, seems to be the only thing that will work. Any other solution for the Palestinians will lead to nothing but self-destruction.

Therefore, I believe it is incumbent on Sharon to build the wall as fairly as possible and to give back land to the Palestinians in a manner similar to the proposals at Taba and Camp David. Some perception of fairness on the part of Israel will be necessary (it will never satisfy the many anti-Semitic haters, but still must be done). It is incumbent on the US government to keep the pressure on in this regard. It is hard to know what the administration’s private thinking is about the wall. They make disparaging comments now and again, but I suspect, deep down, they realize the obvious truth that, at least in the present atmosphere, it is the only solution.
rogerlsimon.com