Whose Fault was It?
Common Sense and Wonder
I think I'll take the word of our soldiers over an anti-American, anti-war Italian Communist. It seems pretty clear who was at fault here. Now what was the reasoning behind the refusal of an Italian military escort and instead speeding towards a US army checkpoint in a pickup truck in the middle of the night?
And by the way, I'm sure some of you are asking "so what if she is a Communist, that doesn't give us the right to shoot her." I have two comments to make on that. First, I'm not saying that we have a right to shoot her but I do question her story based on her strong political beliefs. Second, would anyone be in such an uproar if she had been a Nazi writer for a Nazi paper? I don't think so. The biggest difference between Communists and Nazis is that Communists murdered more people. (via lgf):
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A U.S. official said that of all the cars that passed through the checkpoint that night, the reporter's vehicle was the only one fired upon.
"Something that car did caused the soldiers to fire," said the official, who asked not to be named. The shooting occurred at night at a checkpoint on a notoriously dangerous road that links Baghdad to the international airport.
The incident has put a spotlight on "friendly fire" episodes that occur with some regularity in Iraq when motorists fail to heed warnings to stop at roadside checkpoints and are fired on by American troops who fear that the vehicle might be a weapon. Cars and trucks are a common weapon in suicide bombings and drive-by shootings.
The soldiers did not know that Miss Sgrena and Italian agents were headed in their direction on the way to the airport for a flight back to Italy.
An internal Pentagon information memo states, "This is war. About 500 American service members have been killed by hostile fire while operating on Iraqi streets and highways. The journalist was driving in pitch-dark and at a high speed and failed, according to the first reports, to respond to numerous warnings. Besides, there is no indication that the Italian security forces made prior arrangements to facilitate the transition to the airport."
The left-leaning Italian newspaper La Repubblica reported yesterday that Mr. Calipari decided not to use available escort protection from the elite commandos who protect Italy's Baghdad embassy.
Instead, he rented an inconspicuous pickup trick to recover Miss Sgrena, wrote La Repubblica's top investigative reporter, Giuseppe D'Avanzo.
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And it looks like even some Italians are questioning her side of the story:
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In an Italy under shock at the death of Nicola Calipari, emotions are prompting people to say and write many things that perhaps in a few days may look overstated, if not embarrassing. Of course, the writer is the first to understand, and up to a point even share, what lies behind those emotions. Take the anguish of Giuliana Sgrena, abducted by the very people she thought she was defending. For one month, she was a hostage to fear and the unknown, then only one step away from death, saved at the last by the sacrifice of one of the men who freed her. We are well aware that the anguish was not merely hers. It was shared by her many close companions.
But when understandable emotion produces unequivocal, crudely polemical statements such as those we are currently reading in Il Manifesto newspaper, and which are echoed less assertively elsewhere, then it is permissible to put one or two - we think - not unreasonable questions.
We’ll begin with the crucial one, which is this: is it true, as the self-styled “Communist Daily” headline puts it, that the death of Nicola Calipari was a “preemptive” and therefore premeditated, homicide? Is it true, as Rossana Rossanda writes, that the Americans were shooting “to kill,” and that Calipari’s death was “an assassination?” Can we really subscribe to the picture painted by Ms Rossanda of arrogant Yankee roughnecks, beardless and/or whisky-soused, complying with the “American maxim, ‘shoot first, ask questions later?,’ and obeying without objection the order ‘when those Italians arrive, eliminate them’?” Must we really trust Giuliana Sgrena’s feelings when she tells us that her abductors were very probably right when they told her, “the Americans don’t want you to go back,” adding her own comment that they - the Americans again - “don’t want our work to show what Iraq has become with the war, despite the so-called elections.” (As if the U.S. media publishes whatever the Pentagon says or, if that’s how things stand, as if all American journalists were also in mortal danger; as for the Iraqi elections that shouldn’t be called elections, what does Ms Sgrena think they should be called?).
To continue, what might be the “information” in Ms Sgrena’s possession that, according to her life partner Pier Scolari, could justify an assassination by the Americans determined not to see it published? Finally, are we really to believe that the Italians’ car was hit by “400 bullets, a storm of projectiles” (Mr Scolari)? Are we really to believe Giuliana Sgrena when she says that she personally picked “handfuls of bullets” off the seat, but that, in this premeditated rain of fire from an armored vehicle against an automobile with no armor plating, only one passenger actually died?
To us, at least, these look like reasonable questions. It seems to us equally reasonable to wonder in conclusion that if Washington had been determined that the Italian journalist should die, why - for her and our good fortune - did she survive? What caused the plot to abort? And why were two Italians actually left alive to bear witness to the attack? Let it be clear that it is quite possible that each of these questions has a satisfactory answer. But if that is the case, we hope that today, when heads are cooler, politicians and commentators from all parties will devote their attention to finding those answers. Because if we want to engage in a trial of strength with the U.S., we certainly can, but in the knowledge that it will not be won for us by emotions and strong words.
corriere.it
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Posted by Max Jacobs
commonsensewonder.com |
