It's a general observation, not to mix the sacred with the profane. If all you want to do is mock the sacred, why should I subject myself (or my faith) to that?
But it's no problem to post the Athanasian Creed, which explains it, and I quote it in its entirety:
Whosoever will be saved, before all things it is necessary that he hold the Catholic Faith. Which Faith, except a man keep whole and integral, without doubt he shall perish everlastingly. Now the Catholic Faith is this: that we worship one God in Trinity, and Trinity in Unity. Neither confounding the Persons, nor dividing the substance. For there is one person of the Father, another of the Son, and another of the Holy Ghost.
But the Godhead of the Father, of the Son, and of the Holy Ghost is all one, the glory equal, the majesty co-eternal. For such as the Father is, such is the Son, and such is the Holy Ghost.
The Father uncreate, the Son uncreate, the Holy Ghost uncreate; the Father incomprehensible, the Son incomprehensible, and the Holy Ghost incomprehensible; the Father eternal, the Son eternal, the Holy Ghost eternal. And yet, there are not three eternals, but one eternal. As also there are not three uncreated, nor three incomprehensibles; but one uncreated, and one incomprehensible.
So likewise the Father is Almighty, the Son Almighty, and the Holy Ghost Almighty. And yet there are not three Almighties, but one Almighty.
So the Father is God, the Son is God, and the Holy Ghost is God. And yet there are not three Gods, but one God
So likewise, the Father is Lord, the Son is Lord, and the Holy Ghost is Lord. And yet there are not three Lords, but one Lord.
For, as we are compelled by the Christian verity to acknowledge every Person by Himself to be God and Lord; so we are forbidden by the Catholic religion to say there be three Gods or three Lords. The Father is made by none, neither created nor begotten. The Son is of the Father, not made, nor created, but begotten. The Holy Ghost is of the Father, and of the Son; neither made, nor created, nor begotten, but proceeding.
So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts. And in this Trinity none is before or after the other. None is greater or less than another, but the whole three Persons are co-equal and co-eternal together.
So that in all things, as is aforesaid, the Unity in Trinity, and the Trinity in Unity is to be worshipped. He therefore that will be saved, must thus think of the Trinity.
Furthermore it is necessary unto eternal salvation that he believe rightly the Incarnation of our Lord Jesus Christ. For the right faith is, that we believe and confess, that our Lord Jesus Christ is God and man. God of the substance of the Father, begotten before the world; and Man of the substance of His Mother, born into the world. Perfect God and perfect Man, of a reasonable soul and human flesh subsisting. Equal to the Father as touching His Godhead, and inferior to the Godhead as touching His Manhood. Who, although He be God, and Man, yet He is not two, but one Christ. One altogether, not by confusion of substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and man is one Christ. Who suffered for our salvation, descended into hell, rose again the third day from the dead. He ascended into heaven; He sitteth at the right hand of God, the Father Almighty; from whence He shall come to judge the living and the dead. At Whose coming all men shall rise again with their bodies, and shall give account for their works. And they that have done good shall go into everlasting life, and they that have done evil, into everlasting fire.
This, then, is the Catholic Faith, which except a man believe faithfully and firmly, he cannot be saved.
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