To: Katelew who wrote (94851 ) 11/8/2008 8:17:18 PM From: spiral3 Respond to of 541453 It's also hard to explain because behind my thinking is complex Mormon theology that is rather similar to Budhist theology. It has to do with concepts of eternal progression and spiritual perfection. The framework in Buddhism is not what God said. Things are framed within a context of being either harmful or beneficial, constructive or non-constructive etc. Of course the problem is determining what those are, hence the search for objectivity.We start with the 'hand we're dealt', so to speak, and each of us is unique. We are neither unique, nor are we not unique. Beyond any designation, we just are. In Buddhism ultimately you deal your own hand. There is no start, or uncaused cause, there is begininglessness.Homosexuality is just a proclivity to be overcome. It's nothing shameful or disgusting, just a real obstacle in terms of spiritual progression Buddhism too sees it as an obstacle, simply because like just about everything else in the world, it is a form of clinging to a fixed identity, that doesn’t comport to the ultimately ever-changing nature of the self. In practice I think traditionally that organized Buddhism was homophobic and this is one of the things that the dharma is going to have to deal with going forward. I’ve no doubt it will evolve with the times, in fact this is a necessary condition.In terms of our character and intellect, there are important and unique things to be learned from a long term relationship with the opposite sex, and there are important things learned from the creation and raising of children in that relationship. This is true, but in the meantime we've engineered other options. These days the man+woman+sex=family link is broke. Just is. To become an impediment to someone else's spiritual progression is a sin bordering on evil in our theology. Buddhism (theoretically anyway) would not emphasize the homosexual identity, or make much effort to make it stick. A sense of nothing being beyond it, no spiritual progress for ex. would be seen as a form of Nihilism, doesn't agree with what they see. Given the objective of Buddhism, the elimination of human suffering, any notion of a fixed self is considered not constructive.