To: Brumar89 who wrote (38020 ) 6/25/2013 1:25:35 PM From: 2MAR$ Read Replies (2) | Respond to About every major basic core belief sets of later Christianity & Judaism comes from the Persian Zoroastrian from Angels to the Resurrection & the Messiah Savior , so many fantasies so little time for truth, the Jews took so much from their Persian benefactors over a period of 200yrs (and later Hellenes) since that temple rebuilding its too obvious. Welcome to your pagan roots Bobo: The exilic period begins at 597 B.C. when the first group of the Judeans were deported by the Babylonian king, Nebuchadnezzar to Babylonia and ends in the year 539-538 B.C. when CYRUS The new Zoroastrianism at this era, believed in one universal God, Ahura Mazda. But the six divine attributes were often envisioned as separate entities, perhaps in the form of archangels that with Ahura Mazda at the center, at times illogically were called seven Amesha Spenta. There was battle between the forces of good and evil, with the ultimate victory of good over evil. Those who sided with the forces of good, were supporting the Divine cause. The evil forces were regarded as anger, envy, lies and environmental pollution, etc. In effect the Zoroastrian followers had developed a form of angelology and demonology. The Persians believed in liberty and freedom of choice, as reflected in the Gathas and the texts of later Avesta. Another Zoroastrian concept was The Kingdom of God or chosen government, wherein all the virtuous men and women reside freely and choose leaders for their righteousness, and the oppressed will be rehabilitated. The goal was for everyone to work toward establishing the "chosen government" where good overcomes the evil. They believed in immortality of soul, life after death, that the souls of the dead will be judged for their deeds of the past on the bridge of judgement (Chinovat), where they were guided by their conscience and judged by three angels (Mithra, Rashn, Sraosha), who were to differentiate them and determine the eternal dwellings of the two groups in heaven or hell. Resurrection (Rastakhiz) or the end of the world, when the dead revive and the new world will have a fresh life and new beginning (Farsho Kerat or fresh act). In the Gathas, Saoshyant is a general term and means benefactor. There are benefactors of the past, present and future, but no reference is made to any promised person who shall advent. The concept of future benefactors however at this time had been transformed into the savior of future who will perform the task of
