To: Grainne who wrote (34262 ) 4/10/1999 8:09:00 PM From: jbe Read Replies (3) | Respond to of 108807
On the Historicity of Jesus, etc. Christine, historical criticism of the Gospels began back in the 18th century. Ever read Schweitzer's "Quest of the Historical Jesus"? If you are really interested in this question, may I refer you to the "Gospel FAQ", which describes itself as "an attempt to summarize the current scholarly consensus on various matters relating to the Gospels." home.earthlink.net As for the article you posted, I found it a bit superficial, and sloppy on matters of detail. For example: 1) On the question of when the Gospels were written, your author says: Mark is the earliest account, dating from around 50 years after Jesus's death. Matthew was written in the AD90s, John around the turn of the first century, Luke around AD120. To my knowledge (which I grant is limited), biblical scholars have generally concluded that ALL the synoptic gospels (including Luke)were written before John wrote his version. Cf. the Gospel FAQ:The Gospel of Mark was written shortly after the Fall of Jerusalem c. A.D. 70. Both Matthew and Luke were written c. A.D. 80-90. The Gospel of John underwent its final editing and publishing c. A.D. 100. 2) On an even more crucial point, the "Q" Document, your author has:But a much earlier source, known to biblical scholars as 'Q' or 'Quelle' powerfully suggests that most aspects of this narrative [Gospel story] are simply invented. Q is a collection of the sayings of Jesus, dating from a mere 20 years after his death. But there ARE no copies of "Q" in existence, and some scholars deny it ever existed. "Q" is a hypothetical document, constructed by projecting backward from the Gospels (and generally dated 50 AD, not 20 AD). Cf. the Gospel FAQ:What is "Q"? Contemporary scholars generally agree that the authors of Matthew and Luke depended on Mark and a second source designated Q. The Greek Q document was a mid first century collection of the sayings of Jesus (similar to the Gospel of Thomas). Although there are no extant manuscripts of Q, the document can be reconstructed as basically the sayings in both Matthew and Luke that are not found in Mark. To read an English-version critical text of Q by an international team of experts in this field, see augustana.ab.ca . Kloppenborg identifies two layers inthe formation of Q: <http://www.mindspring.com/~scarlson/synopt/klopp.html> Q has proven exceedingly useful in recent research because, originally written c. A.D. 50, it lies on a very close trajectory to the historical Jesus. Professor Mahlon Smith at Rutgers U. has written an essay defending The Canonical Status of Q (atreligion.rutgers.edu . Professor Daniel Wallace at Dallas Theological Seminary has written on essay on The Synoptic Problem with some excellent conservative-friendly arguments for both Markan priority and the existence of Q (at bible.org . However, a vocal minority of scholars oppose the idea of Q. Mark Goodacre has put together a good site called A World Without Q as "the home page for Q sceptics" (at bham.ac.uk . Goodacre accepts Markan priority but argues that Luke used Matthew.