To: jbe who wrote (39131 ) 6/5/1999 1:50:00 AM From: Bob Lao-Tse Read Replies (1) | Respond to of 108807
On perfection and theology: Joan (may I call you Joan?); I agree with your sentiments in this post. Nature cannot be interpreted relatively, since we have no basis for comparison. We only know this one arrangement, so we can't know if there's a better form available or not. If we limit our definition of perfection to mean "that which works" then the case could certainly be made that the system of nature on Earth could be called "perfect." That is, that the system is, as a whole, eminently workable. Nothing can destroy the fundamental system, because the only requirement for the continuance of the system is that it adapts in some way to compensate. If it can continue to compensate for meteorological fluctuations, or mass extinctions, or what have you, then it is fulfilling its role, it is continuing to exist despite all. In that sense at least, it could (potentially, with a loose enough definition) be called perfect. However, one of our basic tenets is that the ends don't necessarily justify the means. If there were a way to create a world in which the system remained intact, not in spite of the hardships it necessitated, but because there were no hardships, and the being who had created the world chose the former course over the latter, then that world would not be perfect, since there would have been a better way, but more importantly that creator would not be perfect, again because there was a better way. And on that subject; does anyone hear have any information or links on Abraxas? What little I know is from Hesse's Demian . I've done searches, but I come up with a software company, a Polish progessive rock band, the Santana album, and an assortment of other irrelevancies. As it's presented in Demian , Abraxas was a (I believe) later Greek god/concept. He was portrayed as simply an immensely more powerful version of us, complete with all of our flaws. The belief was exclusively monotheistic, with the notion being that this one being, because of his imperfect nature, was responsible for both good and evil. Essentially he was a flawed god, and that's why we live in a flawed world. I've been interested in the idea since the first time I read Demian , but have found virtually no information on the subject. Thanks, -BLT