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Pastimes
Neocon's Seminar Thread
An SI Board Since January 2001
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Emcee:  Neocon Type:  Unmoderated
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437Yes, I see now you must be right about the usage. In that case, the account makeNeocon-4/26/2001
436I think the author uses the terms spirituality and morality interchangeably. Wigao seng-4/26/2001
435In Plato, direct and clear intuition of the Forms is the result of a long trainiNeocon-4/26/2001
434Daoism also recognizes the movus non movus of Plato. In the Declaration of Indegao seng-4/26/2001
433Diogenes born Sinope, Paphlygonia died c. 320 BC, probably at Corinth, Greece Neocon-4/26/2001
432Daoism is rather like the Greek philosophical school of Cynicism, at least as poNeocon-4/25/2001
431When a wise scholar hears the Tao, He practices it diligently. When a mediocre sgao seng-4/25/2001
430<i>Yes, you have cut to the heart of the matter, an unanswerable question.cAPSLOCK-4/25/2001
429Yes, you have cut to the heart of the matter, an unanswerable question. I guess,George Coyne-4/24/2001
428It seems like a tough choice between those two statements. The first an arbitrarGeorge Coyne-4/24/2001
427There is a movie, co- written by Tennessee Williams and Gore Vidal, called "Neocon-4/24/2001
426That is a position held by many folks I think... I even have held it to some excAPSLOCK-4/24/2001
425Coercion is a less dignified motive for being good, to be sure. I think we primaNeocon-4/24/2001
424I've also puzzled over that one before George. And I suppose the real confligreenspirit-4/24/2001
423Personally I think that being moral out of a fear of punishment or desire for regao seng-4/24/2001
422Michael, Something that has perplexed me for many years is why evolution and thGeorge Coyne-4/24/2001
421I think that is a very good summary of ideas about Hell that might permit one toNeocon-4/24/2001
420Lucky for us, yes.....Neocon-4/24/2001
419Lucky for us... His 'eternal NOW' is jubilee. regards, cAPScAPSLOCK-4/24/2001
418Strictly, only God is eternal, because only God is radically outside of time andNeocon-4/23/2001
417On the first point, Jesus came not to punish but to save. But on the issue of Hgao seng-4/23/2001
416<i>"our sense of propriety desires a final accounting,"</i>Solon-4/23/2001
415What you say in your second paragraph sounds about right. I look forward to you Neocon-4/23/2001
414'The Great Divorce' is among my very favorite books. Perhaps the favoricAPSLOCK-4/23/2001
413The signals are a bit confused, aren't they? The Lutheran doctrine, of coursNeocon-4/23/2001
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